Exploring the Role of Deliberation Time in Non-Selfish Behavior: the Double Response Method. Michał Krawczyk, , Marta Sylwestrzak. Journal of Behavioral and Experimental Economics, https://doi.org/10.1016/j.socec.2017.12.004
Highlights
• We develop and apply a novel method for eliciting laboratory subjects’ preference
• The method incentivizes providing a quick, intuitive response and a more thought-out response
• We apply the method to the Charness & Rabin's choices measuring social preference
• We find that disadvantageous inequity-aversion (“envy”) is stronger under time pressure
Abstract: In this paper, we explore the Double Response research method, in which, in each decision task, subjects supply one quick choice and one additional choice after a longer deliberation time. Assuming a simple dual-process framework, with the two modes of judgment running parallel to each other providing the decision-maker with their final estimates of the utility difference between the options, this method incentivizes the decision-maker to indicate which option they prefer in System 1 and which option is preferred in System 2. We apply the method to a series of simple decision tasks aimed at eliciting subjects’ social preferences (as in Charness and Rabin, 2002). We observe that time pressure leads to a negative attitude towards the earnings of other participants when they are higher than those of the decision-maker. In other words, deliberation decisions are typically updated towards those corresponding with lower aversion to disadvantageous inequality (“envy”).
Keywords: Response time; Design of laboratory experiments; Other-regarding preference; Inequality aversion
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The second contribution of the present study lies in the novel findings in the specific area of other-regarding behavior. As far as we know, the observation that a disadvantageous inequality aversion (as opposed to other motives to lower the payoff of another subject) is strengthened under time pressure is novel. Generally speaking, it contradicts the Social Heuristics Hypothesis of Rand and colleagues. One plausible explanation for this phenomenon is that the subject's own payoff initially appears to be low when compared to the high payoff the other subject is enjoying. With more deliberation time, subjects tend to find that, in fact, there is no reason not to let the other person earn a bit more money. This effect provides an alternative explanation to the findings of higher rejection rates in the Ultimatum Game played under time pressure, often understood in terms of emotion-driven revenge. Additionally, intuitive disadvantageous inequality aversion allows explaining ―hot-headed‖ behavior in situations in which no evil intentions can be attributed to the other party. For example, many drivers seem to change lanes much too often in heavy traffic. By doing so, they generally diminish their average driving speed and increase the risk of causing a collision without receiving any substantial benefit in terms of time saved. This is particularly puzzling in view of laboratory findings, such as a reluctance to exchange lottery tickets (Bar-Hillel et al., 1996), suggesting a strong status-quo bias. It could be that such drivers‘ behavior may be explained in view of its timing – typically one has to decide very quickly whether or not to change to another lane that temporarily seems to allow a quicker ride. If this time pressure puts drivers in a mode in which they find it hard to accept that somebody else is making more progress, it is likely to result in excessive lane switching.
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Monday, December 25, 2017
The cyclic sexual & reproductive behavior of human populations is mostly driven by culture & this interest in sex is associated with specific emotions, characteristic of major cultural & religious celebrations
Human Sexual Cycles are Driven by Culture and Match Collective Moods. Ian B. Wood, Pedro L. Varela, Johan Bollen, Luis M. Rocha & Joana Gonçalves-Sá. Scientific Reports 7, Article number: 17973 (2017). doi:10.1038/s41598-017-18262-5
Abstract: Human reproduction does not happen uniformly throughout the year and what drives human sexual cycles is a long-standing question. The literature is mixed with respect to whether biological or cultural factors best explain these cycles. The biological hypothesis proposes that human reproductive cycles are an adaptation to the seasonal (hemisphere-dependent) cycles, while the cultural hypothesis proposes that conception dates vary mostly due to cultural factors, such as holidays. However, for many countries, common records used to investigate these hypotheses are incomplete or unavailable, biasing existing analysis towards Northern Hemisphere Christian countries. Here we show that interest in sex peaks sharply online during major cultural and religious celebrations, regardless of hemisphere location. This online interest, when shifted by nine months, corresponds to documented human births, even after adjusting for numerous factors such as language and amount of free time due to holidays. We further show that mood, measured independently on Twitter, contains distinct collective emotions associated with those cultural celebrations. Our results provide converging evidence that the cyclic sexual and reproductive behavior of human populations is mostly driven by culture and that this interest in sex is associated with specific emotions, characteristic of major cultural and religious celebrations.
Abstract: Human reproduction does not happen uniformly throughout the year and what drives human sexual cycles is a long-standing question. The literature is mixed with respect to whether biological or cultural factors best explain these cycles. The biological hypothesis proposes that human reproductive cycles are an adaptation to the seasonal (hemisphere-dependent) cycles, while the cultural hypothesis proposes that conception dates vary mostly due to cultural factors, such as holidays. However, for many countries, common records used to investigate these hypotheses are incomplete or unavailable, biasing existing analysis towards Northern Hemisphere Christian countries. Here we show that interest in sex peaks sharply online during major cultural and religious celebrations, regardless of hemisphere location. This online interest, when shifted by nine months, corresponds to documented human births, even after adjusting for numerous factors such as language and amount of free time due to holidays. We further show that mood, measured independently on Twitter, contains distinct collective emotions associated with those cultural celebrations. Our results provide converging evidence that the cyclic sexual and reproductive behavior of human populations is mostly driven by culture and that this interest in sex is associated with specific emotions, characteristic of major cultural and religious celebrations.