The Retreat to Tribalism. David Brooks
The New York Times, Jan 1, 2018
https://www.nytimes.com/2018/01/01/opinion/the-retreat-to-tribalism.html
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[...] N.Y.U.’s Jonathan Haidt [listed] in a lecture delivered to the Manhattan Institute in November [...] some of the reasons centrifugal forces may now exceed centripetal: the loss of the common enemies we had in World War II and the Cold War, an increasingly fragmented media, the radicalization of the Republican Party, and a new form of identity politics, especially on campus.
Haidt made the interesting point that identity politics per se is not the problem. Identity politics is just political mobilization around group characteristics. The problem is that identity politics has dropped its centripetal elements and become entirely centrifugal.
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From an identity politics that emphasized our common humanity, we’ve gone to an identity politics that emphasizes having a common enemy. On campus these days, current events are often depicted as pure power struggles — oppressors acting to preserve their privilege over the virtuous oppressed.
“A funny thing happens,” Haidt said, “when you take young human beings, whose minds evolved for tribal warfare and us/them thinking, and you fill those minds full of binary dimensions. You tell them that one side in each binary is good and the other is bad. You turn on their ancient tribal circuits, preparing them for battle. Many students find it thrilling; it floods them with a sense of meaning and purpose.”
The problem is that tribal common-enemy thinking tears a diverse nation apart.
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In 1994, only 16 percent of Democrats had a “very unfavorable” view of the G.O.P. Now, 38 percent do. Then, only 17 percent of Republicans had a “very unfavorable” view of Democrats. Now, 43 percent do. When the Pew Research Center asked Democrats and Republicans to talk about each other, they tended to use the same words: closed-minded, dishonest, immoral, lazy, unintelligent.
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Over the past two generations, however, excessive individualism and bad schooling have corroded both of those sources of cohesion.
In 1995, the French intellectual Pascal Bruckner published “The Temptation of Innocence,” in which he argued that excessive individualism paradoxically leads to in-group/out-group tribalism. Modern individualism releases each person from social obligation, but “being guided only by the lantern of his own understanding, the individual loses all assurance of a place, an order, a definition. He may have gained freedom, but he has lost security.”
In societies like ours, individuals are responsible for their own identity, happiness and success. “Everyone must sell himself as a person in order to be accepted,” Bruckner wrote. We all are constantly comparing ourselves to others and, of course, coming up short. The biggest anxiety is moral. We each have to write our own gospel that defines our own virtue.
The easiest way to do that is to tell a tribal oppressor/oppressed story and build your own innocence on your status as victim. Just about everybody can find a personal victim story. Once you’ve identified your herd’s oppressor — the neoliberal order, the media elite, white males, whatever — your goodness is secure. You have virtue without obligation. Nothing is your fault.
“What is moral order today? Not so much the reign of right-thinking people as that of right-suffering, the cult of everyday despair,” Bruckner continued. “I suffer, therefore I am worthy. … Suffering is analogous to baptism, a dubbing that inducts us into the order of a higher humanity, hoisting us above our peers.”
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A version of this op-ed appears in print on January 2, 2018, on Page A15 of the New York edition with the headline: The Retreat To Tribalism.
Thursday, January 4, 2018
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