Mate value at a glance: Facial attractiveness reveals women's waist-to-hip ratio and men's household income. Ji-eun Shin, Eunkook M.Suh, DaykJang. Personality and Individual Differences. Volume 135, 1 December 2018, Pages 128-130. https://doi.org/10.1016/j.paid.2018.07.014
Abstract: Can people make valid inferences about the person's mate value by a glance of his/her face? Eighty-seven independent coders rated how attractive neutral facial pictures of 297 (152 males) undergraduate students were, after viewing each image for 3 s. The facial attractiveness rating significantly correlated with important sex-specific mate qualities. In case of female targets, facial attractiveness predicted their body shape (waist-to-hip ratio; WHR), whereas among males, it correlated with their household income. The results remained after controlling for the positive affectivity reflected in the facial image. It appears that sex-specific markers of mate value are implicitly ingrained in attractive facial features.
Friday, July 20, 2018
Lay people do not have stable, logically rigorous notions of free will & are strongly motivated to preserve free will and moral responsibility
Forget the Folk: Moral Responsibility Preservation Motives and Other Conditions for Compatibilism. Cory J Clark, Bo Winegard, Roy Baumeister. https://www.researchgate.net/publication/319944911
Abstract: For years, experimental philosophers have attempted to discern whether laypeople find free will compatible with a scientifically deterministic understanding of the universe. We argue that these attempts are misguided because (1) lay people do not have stable, logically rigorous notions of free will and (2) people are strongly motivated to preserve free will and moral responsibility. Seven studies support this hypothesis by demonstrating that a variety of logically irrelevant (but motivationally relevant) features influence compatibilist judgments. In Study 1, participants who were asked to consider the possibility that our universe is deterministic were more compatibilist than those not asked to consider this possibility, suggesting that compatibilism is particularly compelling when determinism poses potential threats to moral responsibility. In Study 2, participants who considered concrete instances of moral behavior found compatibilist free will more sufficient for moral responsibility than participants who were asked about moral responsibility more generally. In Study 3a, the order in which participants read free will and determinism arguments influenced their compatibilist judgments—and only when the arguments had moral significance: Participants were more likely to report that determinism was compatible with free will than that free will was compatible with determinism. In Study 3b, participants who read the free will argument first (the more compatibilist group) were particularly likely to confess that their beliefs in free will and moral responsibility and their disbelief in determinism influenced their conclusion. In Study 4, participants reduced their compatibilist beliefs after reading a passage that argued that moral responsibility can be preserved even in the absence of free will. Participants also reported that immaterial souls were compatible with scientific determinism, most strongly among immaterial soul believers (Study 5), and evaluated information about the capacities of primates in a biased manner favoring the existence of human free will (Study 6). These results suggest that people do not have one intuition about whether free will is compatible with determinism. Rather, people report that free will is compatible with determinism when desiring to uphold moral responsibility. Recommendations for future work are discussed.
Abstract: For years, experimental philosophers have attempted to discern whether laypeople find free will compatible with a scientifically deterministic understanding of the universe. We argue that these attempts are misguided because (1) lay people do not have stable, logically rigorous notions of free will and (2) people are strongly motivated to preserve free will and moral responsibility. Seven studies support this hypothesis by demonstrating that a variety of logically irrelevant (but motivationally relevant) features influence compatibilist judgments. In Study 1, participants who were asked to consider the possibility that our universe is deterministic were more compatibilist than those not asked to consider this possibility, suggesting that compatibilism is particularly compelling when determinism poses potential threats to moral responsibility. In Study 2, participants who considered concrete instances of moral behavior found compatibilist free will more sufficient for moral responsibility than participants who were asked about moral responsibility more generally. In Study 3a, the order in which participants read free will and determinism arguments influenced their compatibilist judgments—and only when the arguments had moral significance: Participants were more likely to report that determinism was compatible with free will than that free will was compatible with determinism. In Study 3b, participants who read the free will argument first (the more compatibilist group) were particularly likely to confess that their beliefs in free will and moral responsibility and their disbelief in determinism influenced their conclusion. In Study 4, participants reduced their compatibilist beliefs after reading a passage that argued that moral responsibility can be preserved even in the absence of free will. Participants also reported that immaterial souls were compatible with scientific determinism, most strongly among immaterial soul believers (Study 5), and evaluated information about the capacities of primates in a biased manner favoring the existence of human free will (Study 6). These results suggest that people do not have one intuition about whether free will is compatible with determinism. Rather, people report that free will is compatible with determinism when desiring to uphold moral responsibility. Recommendations for future work are discussed.
Individuals low in cognitive resources are not more likely to follow partisan cues than are individuals high in cognitive resources; the highest level of cue receptivity is observed for those individuals who have both a strong social identification with their party & high cognitive resources
An Expressive Utility Account of Partisan Cue Receptivity: Cognitive Resources in the Service of Identity Expression. Yphtach Lelkes, Ariel Malka, Bert N. Bakker. http://cess.nyu.edu/wp-content/uploads/2018/02/Lelkes.pdf
Abstract: What motivates citizens to rely on partisan cues when forming political judgments? Extant literature offers two perspectives on this matter: an optimistic view that reliance on cues serves to enable adequate decision making when cognitive resources are low, and a pessimistic view that reliance on cues serves to channel cognitive resources to the goal of expressing valued political identities. In the present research we seek to further understanding of the relative importance of these two motives. We find that individuals low in cognitive resources are not more likely to follow partisan cues than are individuals high in cognitive resources. Furthermore, we find the highest level of cue receptivity is observed for those individuals who have both a strong social identification with their party and high cognitive resources. This suggests that partisan cue receptivity more often involves a harnessing of cognitive resources for the goal of identity expression.
Keywords: Partisan Cues, Social Identity, Cognitive Reflection, Motivated
Abstract: What motivates citizens to rely on partisan cues when forming political judgments? Extant literature offers two perspectives on this matter: an optimistic view that reliance on cues serves to enable adequate decision making when cognitive resources are low, and a pessimistic view that reliance on cues serves to channel cognitive resources to the goal of expressing valued political identities. In the present research we seek to further understanding of the relative importance of these two motives. We find that individuals low in cognitive resources are not more likely to follow partisan cues than are individuals high in cognitive resources. Furthermore, we find the highest level of cue receptivity is observed for those individuals who have both a strong social identification with their party and high cognitive resources. This suggests that partisan cue receptivity more often involves a harnessing of cognitive resources for the goal of identity expression.
Keywords: Partisan Cues, Social Identity, Cognitive Reflection, Motivated
Women in committed relationships would be more likely to reveal their status to a potential copulation partner due to the man’s preference for short-term mating; a man would do conceal his being less able to provide time, commitment, & resources
Hughes, S. M., & Harrison, M. A. (2018). Women reveal, men conceal: Current relationship disclosure when seeking an extrapair partner. Evolutionary Behavioral Sciences, http://dx.doi.org/10.1037/ebs0000133
Abstract: This study examined sex differences in disclosing current, committed relationship status to potential extrapair copulation (EPC) partners. We hypothesized that women in a committed relationship would be more likely to reveal their relationship status to a potential EPC partner. When a woman reveals this information, it may appeal to a man’s evolved psychological preference for short-term mating, which increases his chance of reproduction without commitment. We also hypothesized that men in a committed relationship, in contrast, would be more likely to conceal their current relationship from a potential EPC partner. A committed man would be less able to provide time, commitment, and resources for which women have an evolved preference. The extrapair woman could sustain enormous costs should she bear offspring without his support. Responses from a heterosexual community sample of 322 women and 262 men (N = 584), with a diverse age range (M = 30.7, SD = 11.4), showed that women, compared with men, indeed indicated statistically more hypothetical and actual committed relationship status revelations to a potential EPC partner.
Abstract: This study examined sex differences in disclosing current, committed relationship status to potential extrapair copulation (EPC) partners. We hypothesized that women in a committed relationship would be more likely to reveal their relationship status to a potential EPC partner. When a woman reveals this information, it may appeal to a man’s evolved psychological preference for short-term mating, which increases his chance of reproduction without commitment. We also hypothesized that men in a committed relationship, in contrast, would be more likely to conceal their current relationship from a potential EPC partner. A committed man would be less able to provide time, commitment, and resources for which women have an evolved preference. The extrapair woman could sustain enormous costs should she bear offspring without his support. Responses from a heterosexual community sample of 322 women and 262 men (N = 584), with a diverse age range (M = 30.7, SD = 11.4), showed that women, compared with men, indeed indicated statistically more hypothetical and actual committed relationship status revelations to a potential EPC partner.
Compared to the “very happily” married, those “not too happy” in marriage were over 2x as likely to report worse health & almost 40% more likely to die over the follow-up period, & had equal or worse health & mortality risk than the never married/divorced/separated, or widowed
Marital Happiness, Marital Status, Health, and Longevity. Elizabeth M. Lawrence et al. Journal of Happiness Studies, https://link.springer.com/article/10.1007/s10902-018-0009-9
Abstract: Married individuals are healthier and live longer than those who are never married, divorced, or widowed. But not all marriages are equal: unhappy marriages provide fewer benefits than happy ones. This study examined health and longevity across a nationally representative sample of U.S. adults, combining measures of marital status and marital happiness to compare those who were “very happy” in marriage to those who were “pretty happy” in marriage, “not too happy” in marriage, never married, divorced or separated, or widowed. We employed the General Social Survey–National Death Index to illuminate the associations among marital status, marital happiness, general happiness, and self-rated health and mortality risk. Compared to individuals who were “very happily” married, those who were “not too happy” in marriage were over twice as likely to report worse health and almost 40% more likely to die over the follow-up period, net of socioeconomic, geographic, and religiosity factors. Those not too happy in marriage also had equal or worse health and mortality risk compared to those who were never married, divorced or separated, or widowed. Results further indicate that general happiness underlies much of the relationship between marital happiness and better health and longevity. The literature on the health and longevity benefits of marriage is well established, but our results suggest that individuals in unhappy marriages may be a vulnerable population. We conclude that subjective well-being and relationship quality contribute to the health benefits of marriage.
Abstract: Married individuals are healthier and live longer than those who are never married, divorced, or widowed. But not all marriages are equal: unhappy marriages provide fewer benefits than happy ones. This study examined health and longevity across a nationally representative sample of U.S. adults, combining measures of marital status and marital happiness to compare those who were “very happy” in marriage to those who were “pretty happy” in marriage, “not too happy” in marriage, never married, divorced or separated, or widowed. We employed the General Social Survey–National Death Index to illuminate the associations among marital status, marital happiness, general happiness, and self-rated health and mortality risk. Compared to individuals who were “very happily” married, those who were “not too happy” in marriage were over twice as likely to report worse health and almost 40% more likely to die over the follow-up period, net of socioeconomic, geographic, and religiosity factors. Those not too happy in marriage also had equal or worse health and mortality risk compared to those who were never married, divorced or separated, or widowed. Results further indicate that general happiness underlies much of the relationship between marital happiness and better health and longevity. The literature on the health and longevity benefits of marriage is well established, but our results suggest that individuals in unhappy marriages may be a vulnerable population. We conclude that subjective well-being and relationship quality contribute to the health benefits of marriage.
Heritability of Regional Brain Volumes in Large-Scale Neuroimaging and Genetic Studies: exhibit a symmetric pattern across left and right hemispheres, & are consistent in females & males
Heritability of Regional Brain Volumes in Large-Scale Neuroimaging and Genetic Studies. Bingxin Zhao et al. Cerebral Cortex, bhy157, https://doi.org/10.1093/cercor/bhy157
Abstract: Brain genetics is an active research area. The degree to which genetic variants impact variations in brain structure and function remains largely unknown. We examined the heritability of regional brain volumes (P ~ 100) captured by single-nucleotide polymorphisms (SNPs) in UK Biobank (n ~ 9000). We found that regional brain volumes are highly heritable in this study population and common genetic variants can explain up to 80% of their variabilities (median heritability 34.8%). We observed omnigenic impact across the genome and examined the enrichment of SNPs in active chromatin regions. Principal components derived from regional volume data are also highly heritable, but the amount of variance in brain volume explained by the component did not seem to be related to its heritability. Heritability estimates vary substantially across large-scale functional networks, exhibit a symmetric pattern across left and right hemispheres, and are consistent in females and males (correlation = 0.638). We repeated the main analysis in Alzheimer’s Disease Neuroimaging Initiative (n ~ 1100), Philadelphia Neurodevelopmental Cohort (n ~ 600), and Pediatric Imaging, Neurocognition, and Genetics (n ~ 500) datasets, which demonstrated that more stable estimates can be obtained from the UK Biobank.
Abstract: Brain genetics is an active research area. The degree to which genetic variants impact variations in brain structure and function remains largely unknown. We examined the heritability of regional brain volumes (P ~ 100) captured by single-nucleotide polymorphisms (SNPs) in UK Biobank (n ~ 9000). We found that regional brain volumes are highly heritable in this study population and common genetic variants can explain up to 80% of their variabilities (median heritability 34.8%). We observed omnigenic impact across the genome and examined the enrichment of SNPs in active chromatin regions. Principal components derived from regional volume data are also highly heritable, but the amount of variance in brain volume explained by the component did not seem to be related to its heritability. Heritability estimates vary substantially across large-scale functional networks, exhibit a symmetric pattern across left and right hemispheres, and are consistent in females and males (correlation = 0.638). We repeated the main analysis in Alzheimer’s Disease Neuroimaging Initiative (n ~ 1100), Philadelphia Neurodevelopmental Cohort (n ~ 600), and Pediatric Imaging, Neurocognition, and Genetics (n ~ 500) datasets, which demonstrated that more stable estimates can be obtained from the UK Biobank.
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