Poster 49. I am violent because I don't feel sexy .Ana Maria Fernandez, Jose Muñoz-Reyes, Oriana Figueroa, Paula Pavez, Maryanne Fisher. Human Behavior and Evolution Society, 30th Annual Meeting, July 2018. http://www.hbes.com/conference/hbes2018/
Abstract: According to the mating literature, people who are attractive enjoy high status among their peers, and are often selected and pursued by the opposite sex as romantic partners. High mate value is characterized by increased delivery of benefits, in comparison to low mate value. The struggle of unattractive individuals is different, and it has been documented that low mate value tends to underlie the delivery of costs and more conflict within reproductive relationships. We evaluated the mate value of 132 heterosexual couples, and compared the sample according to a clinical as well as a paper and pencil assessment of partner violence. The results are consistent with the literature, showing that violent individuals of both sexes are the ones that report significantly lower levels of mate value, and other undesirable traits. We discuss that high mate value brings about more benefit delivery than relationship costs, while the reverse is true of low mate value.
Bipartisan Alliance, a Society for the Study of the US Constitution, and of Human Nature, where Republicans and Democrats meet.
Sunday, July 29, 2018
Alcohol, Generosity and Empathy: There was a negative association between generosity & reported alcohol consumption, & no significant association between empathy & alcohol consumption
Alcohol, Generosity and Empathy. David Fielding, Stephen Knowles, Kirsten Robertson. Journal of Behavioral and Experimental Economics, https://doi.org/10.1016/j.socec.2018.07.005
Highlights
• A Dictator Game experiment was conducted to measure subjects‟ level of generosity.
• Subject empathy was measured using the Empathy Quotient Scale.
• There was a negative association between generosity and reported alcohol consumption.
• There was no significant association between empathy and reported alcohol consumption.
ABSTRACT: Existing studies suggest that chronic alcohol dependency (or recovery from alcohol dependency) is associated with lower levels of empathy and generosity. We present results from a charitable donation experiment that was designed to test for associations with moderate variation in the level of alcohol consumption rather than with the incidence of chronic dependency. We find that higher levels of alcohol consumption (and also higher levels of alcohol expenditure) are associated with significantly less generosity. However, there is no significant association between alcohol consumption / expenditure and empathy (as measured by the Interpersonal Reactivity Index) or between alcohol consumption / expenditure and materialism (as measured by the Material Values Scale). This suggests that the relationship between alcohol expenditure and generosity may be mediated through some other channel.
Highlights
• A Dictator Game experiment was conducted to measure subjects‟ level of generosity.
• Subject empathy was measured using the Empathy Quotient Scale.
• There was a negative association between generosity and reported alcohol consumption.
• There was no significant association between empathy and reported alcohol consumption.
ABSTRACT: Existing studies suggest that chronic alcohol dependency (or recovery from alcohol dependency) is associated with lower levels of empathy and generosity. We present results from a charitable donation experiment that was designed to test for associations with moderate variation in the level of alcohol consumption rather than with the incidence of chronic dependency. We find that higher levels of alcohol consumption (and also higher levels of alcohol expenditure) are associated with significantly less generosity. However, there is no significant association between alcohol consumption / expenditure and empathy (as measured by the Interpersonal Reactivity Index) or between alcohol consumption / expenditure and materialism (as measured by the Material Values Scale). This suggests that the relationship between alcohol expenditure and generosity may be mediated through some other channel.
Rolf Degen summarizing: For singles, the ideal partner should combine the right mix of similarity and superiority in personality, but when push comes to shove, they settle for less
Similar to and/or Better than Oneself? Singles' Ideal Partner Personality Descriptions. Jie Liu et al. European Journal of Personality, https://doi.org/10.1002/per.2159
Abstract: Using the HEXACO Model of Personality, we explored two kinds of ideal partner preferences regarding personality traits, namely, to what extent people prefer partners similar to themselves (similarity preference) and to what extent people prefer partners with more desirable trait levels than themselves (aspirational assortative preference). We conducted five studies (overall N > 900) across four countries (China, Denmark, Germany, and the USA), looking at both HEXACO factors and facets, using both self‐report questionnaires and real‐life data (personal profiles from a dating website), and comprising both student and more heterogeneous samples. The results provided support for both kinds of ideal partner preferences, with important differences across traits. Specifically, similarity preference was supported by all studies concerning all HEXACO traits, and aspirational assortative preference was supported by all four self‐report studies (though not the dating website study) concerning all HEXACO traits except for Openness to Experience. Concerning differences in preferences among the HEXACO traits, similarity preference was particularly pronounced for Honesty–Humility and Openness to Experience, moderate for Agreeableness and Conscientiousness, and less pronounced for Emotionality and Extraversion. Aspirational assortative preference, by contrast, was particularly pronounced for Emotionality, Extraversion, and Agreeableness, moderate for Honesty–Humility, and inconsistent for Conscientiousness.
Abstract: Using the HEXACO Model of Personality, we explored two kinds of ideal partner preferences regarding personality traits, namely, to what extent people prefer partners similar to themselves (similarity preference) and to what extent people prefer partners with more desirable trait levels than themselves (aspirational assortative preference). We conducted five studies (overall N > 900) across four countries (China, Denmark, Germany, and the USA), looking at both HEXACO factors and facets, using both self‐report questionnaires and real‐life data (personal profiles from a dating website), and comprising both student and more heterogeneous samples. The results provided support for both kinds of ideal partner preferences, with important differences across traits. Specifically, similarity preference was supported by all studies concerning all HEXACO traits, and aspirational assortative preference was supported by all four self‐report studies (though not the dating website study) concerning all HEXACO traits except for Openness to Experience. Concerning differences in preferences among the HEXACO traits, similarity preference was particularly pronounced for Honesty–Humility and Openness to Experience, moderate for Agreeableness and Conscientiousness, and less pronounced for Emotionality and Extraversion. Aspirational assortative preference, by contrast, was particularly pronounced for Emotionality, Extraversion, and Agreeableness, moderate for Honesty–Humility, and inconsistent for Conscientiousness.
Awe has traditionally been considered a religious or spiritual emotion; but the disposition to experience awe predicts a more accurate understanding of how science works, rejection of creationism, & rejection of unwarranted teleological explanations more broadly
Awe as a Scientific Emotion. Sara Gottlieb, Dacher Keltner, Tania Lombrozo. Cognitive Science, https://doi.org/10.1111/cogs.12648
Abstract: Awe has traditionally been considered a religious or spiritual emotion, yet scientists often report that awe motivates them to answer questions about the natural world, and to do so in naturalistic terms. Indeed, awe may be closely related to scientific discovery and theoretical advance. Awe is typically triggered by something vast (either literally or metaphorically) and initiates processes of accommodation, in which existing mental schemas are revised to make sense of the awe‐inspiring stimuli. This process of accommodation is essential for the kind of belief revision that characterizes scientific reasoning and theory change. Across six studies, we find that the tendency to experience awe is positively associated with scientific thinking, and that this association is not shared by other positive emotions. Specifically, we show that the disposition to experience awe predicts a more accurate understanding of how science works, rejection of creationism, and rejection of unwarranted teleological explanations more broadly.
Abstract: Awe has traditionally been considered a religious or spiritual emotion, yet scientists often report that awe motivates them to answer questions about the natural world, and to do so in naturalistic terms. Indeed, awe may be closely related to scientific discovery and theoretical advance. Awe is typically triggered by something vast (either literally or metaphorically) and initiates processes of accommodation, in which existing mental schemas are revised to make sense of the awe‐inspiring stimuli. This process of accommodation is essential for the kind of belief revision that characterizes scientific reasoning and theory change. Across six studies, we find that the tendency to experience awe is positively associated with scientific thinking, and that this association is not shared by other positive emotions. Specifically, we show that the disposition to experience awe predicts a more accurate understanding of how science works, rejection of creationism, and rejection of unwarranted teleological explanations more broadly.
We study gender differences in altruistic behaviour and in expected altruism; women are significantly more altruistic than men; & both women and men expect women to be more altruistic than men
Gender differences in altruism on Mechanical Turk: Expectations and actual behaviour. Pablo Brañas-Garza, Valerio Capraro, Ericka Rascón-Ramírez. Economics Letters, Volume 170, September 2018, Pages 19-23. https://doi.org/10.1016/j.econlet.2018.05.022
Highlights
• We study gender differences in altruistic behaviour. We also study gender differences in expected altruism.
• We use a sample of Amazon Mechanical Turk crowdworkers living in the US (simple ¿ 4,000 workers).
• We show that women are significantly more altruistic than men. We also show that both women and men expect women to be more altruistic than men.
Abstract: Whether or not there are gender differences in altruistic behaviour in Dictator Game experiments has attracted considerable attention in recent years. Earlier studies found women to be more altruistic than men. However, this conclusion has been challenged by more recent accounts, which have argued that gender differences in altruistic behaviour may be a peculiarity of student samples and may not extend to other groups. Here we study gender differences in altruisticbehaviour and, additionally, in expectations of altruistic behaviour, in a sample of Amazon Mechanical Turk crowdworkers living in the US. In Study 1, we report a mega-analysis of more than 3, 500 observations and we show that women are significantly more altruistic than men. In Study 2, we show that both women and men expect women to be more altruistic than men.
Check also Morality Is for Choosing Sides. Peter DeScioli, Robert Kurzban. https://www.bipartisanalliance.com/2018/07/morality-is-for-choosing-sides-not-for.html
And Theories of human altruism: a systematic review. Svetlana Feigin, Glynn Owens and Felicity Goodyear-Smith. Annals of Neuroscience and Psychology, 2014. https://www.bipartisanalliance.com/2018/04/theories-of-human-altruism-future.html
Highlights
• We study gender differences in altruistic behaviour. We also study gender differences in expected altruism.
• We use a sample of Amazon Mechanical Turk crowdworkers living in the US (simple ¿ 4,000 workers).
• We show that women are significantly more altruistic than men. We also show that both women and men expect women to be more altruistic than men.
Abstract: Whether or not there are gender differences in altruistic behaviour in Dictator Game experiments has attracted considerable attention in recent years. Earlier studies found women to be more altruistic than men. However, this conclusion has been challenged by more recent accounts, which have argued that gender differences in altruistic behaviour may be a peculiarity of student samples and may not extend to other groups. Here we study gender differences in altruisticbehaviour and, additionally, in expectations of altruistic behaviour, in a sample of Amazon Mechanical Turk crowdworkers living in the US. In Study 1, we report a mega-analysis of more than 3, 500 observations and we show that women are significantly more altruistic than men. In Study 2, we show that both women and men expect women to be more altruistic than men.
Check also Morality Is for Choosing Sides. Peter DeScioli, Robert Kurzban. https://www.bipartisanalliance.com/2018/07/morality-is-for-choosing-sides-not-for.html
And Theories of human altruism: a systematic review. Svetlana Feigin, Glynn Owens and Felicity Goodyear-Smith. Annals of Neuroscience and Psychology, 2014. https://www.bipartisanalliance.com/2018/04/theories-of-human-altruism-future.html