Abstract: Several empirical investigations have demonstrated a positive association between religiosity and emotional empathy. However, most of these studies relied on self-report measures, and therefore were criticized for reflecting a self-delusion of believers rather than the actual relationship between the two constructs. The current research addressed this methodological limitation by conducting a simultaneous examination of both self- and other-reports on empathy and religiousness. We recruited 236 adult participants and 223 of their close acquaintances (e.g., partners, close friends, or parents). It was found that more religious individuals reported higher emotional empathy and were also perceived as more empathic by others. This effect was observed specifically for other-oriented feelings of compassion and sympathy and remained significant controlling for gender, age, and social desirability. The study contributes to the knowledge on social correlates of religiousness by demonstrating that its relationship with empathy is not spurious but possibly reflects a true phenomenon that can be observed by both participants themselves and by other people
Check also The Interplay Between Cognitive Intelligence, Ability Emotional Intelligence, and Religiosity. Paweł Łowicki, Marcin Zajenkowski, Dimitri Van der Linden. Journal of Religion and Health, November 2019. DOI: 10.1007/s10943-019-00953-0
Abstract: The negative association between cognitive intelligence (CI) and religiosity has been widely studied and is now well documented. In contrast, the role of emotional intelligence (EI) in this context has been poorly investigated thus far. Some available data indicate that EI, unlike CI, correlates positively with religiosity. To date, however, no study has explored the relationship between religiosity and both intelligences simultaneously. In current studies (Ns = 301 and 200), we examined the interplay between all three constructs. The results showed that CI was positively correlated with ability EI and negatively with some measures of religiosity. EI, on the other hand, revealed no direct, significant relationship with religiosity. However, when combined into a single regression model with CI, EI became a significant positive predictor of religiosity. Moreover, Study 2 revealed that the link between EI and religiosity was mediated by empathy. Interestingly, we also found a reciprocal suppression between CI and EI, since both predictors increased their influence on religiosity when analyzed together. Although the suppression was present in both studies, it was observed for different religiosity measures in each case, indicating that this effect is probably dependent on various factors, such as sample structure or type of religiosity.
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