Two forms of victimhood (an egocentric one entailing only perceptions of one’s own victimhood, & one focused on blaming “the system”) are confined to neither “actual” victims nor those partisans on the losing side of elections

‘Why Me?’ The Role of Perceived Victimhood in American Politics. Miles T. Armaly & Adam M. Enders. Political Behavior, Jan 2 2021. https://rd.springer.com/article/10.1007/s11109-020-09662-x

Rolf Degen's take: https://twitter.com/DegenRolf/status/1345596994706935810

Abstract: Despite growing recognition among journalists and political pundits, the concept of victimhood has been largely ignored in empirical social science research. In this article, we develop a theory about, and use unique nationally-representative survey data to estimate, two manifestations of victimhood: an egocentric one entailing only perceptions of one’s own victimhood, and one focused on blaming “the system.” We find that these manifestations of victimhood cut across partisan, ideological, and sociodemographic lines, suggesting that feelings of victimhood are confined to neither “actual” victims nor those partisans on the losing side of elections. Moreover, both manifestations of victimhood, while related to candidate support and various racial attitudes, prove to be distinct from related psychological constructs, such as (collective) narcissism, system justification, and relative deprivation. Finally, an experiment based on candidate rhetoric demonstrates that some political messaging can make supporters feel like victims, which has consequences for subsequent attitudes and behavior.

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Perceiving oneself to be a victim is ubiquitous in American politics. As Horwitz (2018) remarks, “The victim has become among the most important identity positions in American politics” (553). This is no accident. Victimhood is a central theme of modern political messaging. For instance, a Republican strategist observed, “At a Trump rally, central to the show is the idea of shared victimization...Trump revels in it, has consistently portrayed himself as a victim of the media and of his political opponents...” (in Rucker 2019). However, if you consider Trump’s demographic characteristics (white and male) and his successes (in terms of wealth and being president), he is not a victim by any serious societal standard. While Trump’s supporters may, to varying degrees, be victims of certain social and political circumstances, the rallies at which the president is reveling in their shared victimhood are direct consequences of at least their recent political successes.

This narrative of victimization transcends Trump and other political elites. Regular Americans have broadly been considered, or considered themselves to be, victims—of China (Erickson 2018), immigrants (Politi 2015), income inequality (Ye Hee Lee 2015), and much more. It is in the interest of political candidates to cue victimhood, to make their potential supporters feel as though they have been wronged and that she is the best candidate to rectify things. If would-be constituents can be made to feel victimized, regardless of any “truth” of the matter, it may also be possible to demonstrate the relevance of such feelings to immediate political choices, such as voting or issue positions.

We demonstrate that a general sense of victimhood is an important ingredient of various political attitudes, beliefs, and orientations. Specifically, we investigate two manifestations of perceived victimhood—egocentric (i.e., “I am the victim because I deserve more than I get”) and systemic (i.e., “I am the victim because the system is rigged against me”). Much of the existing research on victimhood operates in the critical tradition (e.g., Horwitz 2018), or the concept is measured only very narrowly.Footnote1 We opt for a more general, flexible approach that allows us to record feelings of abstract victimization. Using nationally-representative survey data, we estimate and validate measures of both expressions of perceived victimhood. We find that these measures of victimhood are largely unrelated to political predispositions or sociodemographic characteristics. They are, however, related to, but both conceptually and empirically distinct from, various views of government (e.g., perceived corruption, efficacy, trust), of society and the world (e.g., system justification, conspiratorial thinking, relative deprivation), and personality traits (e.g., agreeableness, emotional stability, collective and trait narcissism, and entitlement). These relationships (or the lack thereof) suggest that perceived victimhood is neither a mere reflection of “true” victim status or previously identified personality traits, nor a post hoc justification for maintaining the status quo. Instead, it cuts across the social and political hierarchy.

More specifically, systemic and egocentric victimhood are also related to 2016 vote choice and candidate support. Those exhibiting higher levels of egocentric victimhood are more likely to have voted for, and continue to support, Donald Trump. However, those who exhibit systemic victimhood are less supportive and were less likely to vote for Trump in 2016. Perceived victimhood also relates to attitudes about a host of racial policies and racial resentment, reflecting the belief that others benefit disproportionately or unjustly at the victim’s expense. Finally, using an experiment with two different types of treatments, we find that both manifestations of victimhood are manipulable, including by elite messages. The sum of our evidence indicates that feelings of victimhood exist in the mass public, can be mobilized by political elites, and can potentially influence support for specific policies and candidates.