Animal identity: The most common situations participants recalled feeling like an animal were survival, sexual, physiological, and being outdoors

I am Homo Sapien: Perceptions of Evolutionary Theory, Animal Identity, and Human–Animal Relationships among US Law and Policy Students. Leah J. Widdicombe & Seana Dowling-Guyer. Anthrozoös, Jun 16 2021. https://doi.org/10.1080/08927936.2021.1926706

Abstract: People’s perception of the human–animal relationship is complex, as is our regard for animal welfare within law and policy decisions. Little attention has been paid to how political stakeholders utilize culture to identify themselves within the kingdom Animalia or how their identity relates to their political concern for animals. This research provides an overview of the beliefs, identities, and political agendas of law and policy students in the United States through an exploratory, mixed-methods study composed of two concurrent parts: (1) a cross-sectional online survey (n = 231) and (2) in-person, in-depth interviews (n = 21). Part 1 examined (a) cultural beliefs about human origins and political concern for nonhuman animals; (b) when and to what extent participants identify as an animal; and (c) how animal identity relates to their beliefs and political concern for nonhuman animals. Part 2 elaborated on underlying themes, identifying nuances in the perspectives identified in Part 1. Most participants classified humans as animals and their understanding of human origins was predominantly science-based but occasionally referenced religion. Those who stated a belief in human evolution scored significantly higher on the animal identity scale compared with those with purely Creationist beliefs. In turn, identifying more strongly as an animal was significantly associated with placing greater importance on animal issues in law and policy. A structural equation model was fitted and revealed that animal identity mediated the relationship between beliefs about human origins and the ranked importance of animal issues. The most common situations participants recalled feeling like an animal were survival, sexual, physiological, and being outdoors. As the first study to provide a mixed-methods descriptive experience of animal identity, with a focus on cultural understanding of evolutionary theory, these findings describe how the formation of an animal identity might relate to public policy decisions and are particularly relevant to animal activists and identity researchers.

KEYWORDS: Animal identityanimal law and policyhuman–animal interactionhuman origin beliefsmixed methods researchsocial identity theory