Digital natives' experience of early and continuous exposure to pornography. Fredrika Hedberg. Master's Thesis, Sociology, Lund Univ. Department of Sociology, Spring 2022. https://lup.lub.lu.se/luur/download?func=downloadFile&recordOId=9092102&fileOId=9092106
Abstract—With the technological advancements of the 21st century, online pornography has become increasingly available to children and adolescents, and this research aims to investigate how individuals who started watching pornography at an early age experience pornography. The study implements a phenomenological approach and is based on 13 qualitative interviews with participants who started watching pornography before the age of 15. In doing so, this research utilised Simon and Gagnon’s (1973) sexual script theory and Porn Literacy theory as the theoretical framework through which to analyse the data. The results indicate that the participants´ sexual scripts evolved over time through their consumption of pornography and sexual interactions and incorporated various aspects of pornography that had an influence on such things as their expectations of sexual encounters, gendered perspectives, body image, and amount and type of pornography sought out. Porn literacy seemed to be an ability that the participants developed over time, which allowed them to critically engage with pornography and observe how it had affected them.
6.0 Conclusion
While not all participants felt as though pornography had a significant impact on their lives, it
seems to have informed and shaped their sexual script in some manner, be it the assumptions
they developed about how sex was going to be, how they should act, how their future partner
would act, what acts would be pleasurable to their partners, and how to draw boundaries with
partners. Pornography was some of the first visual representation of sex they received, and
some were too young at the time to recognise it as sex, although most reported that it was
something exciting and something they knew they should not be watching. Being exposed to
pornography at an early age had sex seem less special to some prior to experiencing it in
contradiction to other forms of media as outlined by Garceau and Ronis’s (2019) that portray
the loss of virginity as something special and meaningful.
It shaped their assumptions about how sex was going to be before they experienced it, making
it seem like something intense and a little intimidating for some depending on what type of
pornography they were watching. With this assumption came the sexual roles that the
participants thought they should play that they derived from pornography, which seems to
have been a distinctly gendered dichotomy where they would emulate the gender roles they
viewed in pornography to some extent. For the male participants this meant taking on a more
dominant or leading role and for the female participants, it meant that they were more
submissive and tolerated their partners behaviour despite their discomfort. While the
participants claimed that these roles were largely inspired by their porn consumption, it is
possible that it could, in addition, have been derived from other forms of media that promote
the gender stereotype of man as dominant and women as submissive and the aforementioned
sociocultural standards pertaining to women’s sexual agency. Although the participants
performed these roles, there was a discrepancy between how they thought they should behave
and how they wanted to but felt pressured to conform to the gendered roles. This pressure to
fill these roles, however, seemed to dissipate over time as the participants had more sexual
experience and gained confidence in their sexuality and actual preferences. Some participants
did not see it as an issue or something negative to perform these sexual gender roles but rather
perceived it as the natural order of things.
The participants used pornography as educational to varying degrees, as many lacked the
representation of sexual acts in their education and assumed that some of what happened in
pornography would overlap with regular sex, and some used it for inspiration in specific
sexual situations. Most of the participants stated that this was not beneficial for them, and that they eventually had to be re-educated as they had developed what Garceau and Ronis (2019)
referred to as an “atypical” script (Garceau and Ronis, 2019, p.39). Based on this I would
argue that the studies that tout pornography as ‘educational’ ought to use word ‘inspiring’ or
the like as when pornography is used by children and adolescents as sexual education it is not
always beneficial.
In terms of porn literacy, the participants´ narratives suggest that they all could critically
engage with the content they viewed, and that this ability had evolved over time. The
participants who had little notion of what sex was when they started watching pornography
seemed to have developed a sense of porn literacy later on in life as porn was their primary
source of information about sex. As their porn literacy developed over time, there were times
in the participants´ lives when porn had a more significant effect on aspects of their sexuality
and sexual script such as their body image, sexual behaviour, and assumption about gendered
sexual expectations; it appears as though some participants still experience these despite their
porn literacy. It is important to note here that these sexual standards and power dynamics not
only exist in mainstream pornography but correspond to the general western standards of
beauty and sexuality portrayed in mass media which porn mirrors and exaggerates. The most
common aspect of the participants´ body image that was raised as an insecurity caused by
pornography was genital appearance and function, although some participants noted a
negative influence on their physique as a whole.
Although not all of the participants reported any desensitization to pornography and mainly
watched the same type of porn over time, some participants had experienced a desensitization
that encouraged them to seek out more niche genres. Some of them experienced a cognitive
dissonance between what they watched in pornography and what they thought was acceptable
to do or wanted to do in real life. Some felt shame because of this type of pornography that
they felt did not represent them as people, but they kept returning to, and they in many cases
chose not to think about it after watching it, compartmentalising it to a very private sexual
experience. Two of the participants, Nick and Toby, practiced what they watched in real life
and belonged to different sexual subcultures categorized by BDSM practices and
feminisation. The participants who had a problematic relationship to pornography were the
ones with the most negative outlook on pornography, although most participants noted that
they regretted started watching it at such an early age.
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