The strategic moral self: Self-presentation shapes moral dilemma judgments

The strategic moral self: Self-presentation shapes moral dilemma judgments. Sarah C. Rom and Paul Conway. Journal of Experimental Social Psychology, Volume 74, January 2018, Pages 24–37
https://doi.org/10.1016/j.jesp.2017.08.003

Abstract: Research has focused on the cognitive and affective processes underpinning dilemma judgments where causing harm maximizes outcomes. Yet, recent work indicates that lay perceivers infer the processes behind others' judgments, raising two new questions: whether decision-makers accurately anticipate the inferences perceivers draw from their judgments (i.e., meta-insight), and, whether decision-makers strategically modify judgments to present themselves favorably. Across seven studies, ***a) people correctly anticipated how their dilemma judgments would influence perceivers' ratings of their warmth and competence, though self-ratings differed (Studies 1–3), b) people strategically shifted public (but not private) dilemma judgments to present themselves as warm or competent depending on which traits the situation favored (Studies 4–6), and, c) self-presentation strategies augmented perceptions of the weaker trait implied by their judgment*** (Study 7). These results suggest that moral dilemma judgments arise out of more than just basic cognitive and affective processes; complex social considerations causally contribute to dilemma decision-making.

Keywords: Moral dilemmas; Social judgment; Social perception; Self-perception; Meta-perception

Truth or Punishment: Secrecy and Punishing the Self

Truth or Punishment: Secrecy and Punishing the Self. Michael Slepian and Brock Bastian. Personality and Social Psychology Bulletin, https://doi.org/10.1177/0146167217717245

Abstract: We live in a world that values justice; when a crime is committed, just punishment is expected to follow. Keeping one's misdeed secret therefore appears to be a strategic way to avoid (just) consequences. Yet, people may engage in self-punishment to right their own wrongs to balance their personal sense of justice. Thus, those who seek an escape from justice by keeping secrets may in fact end up serving that same justice on themselves (through self-punishment). Six studies demonstrate that thinking about secret (vs. confessed) misdeeds leads to increased self-punishment (increased denial of pleasure and seeking of pain). These effects were mediated by the feeling one deserved to be punished, moderated by the significance of the secret, and were observed for both self-reported and behavioral measures of self-punishment.

Psychological resilience in U.S. military veterans: A 2-year, nationally representative prospective cohort study

Psychological resilience in U.S. military veterans: A 2-year, nationally representative prospective cohort study. Kelly Isaacs et al. Journal of Psychiatric Research, v 84, Jan 2017, pp 301-309, https://doi.org/10.1016/j.jpsychires.2016.10.017

Highlights
•    The current study suggests that most military veterans (67.7%) are resilient.
•    Emotional stability and extraversion were longitudinal predictors of resilience.
•    Gratitude, altruism, and endorsement of purpose in life predicted resilient status.
•    Novel interventions for trauma-exposed veterans may target such modifiable factors.

Abstract: Although many cross-sectional studies have examined the correlates of psychological resilience in U.S. military veterans, few longitudinal studies have identified long-term predictors of resilience in this population. The current prospective cohort study utilized data from a nationally representative sample of 2157 U.S. military veterans who completed web-based surveys in two waves (2011 and 2013) as part of the National Health and Resilience in Veterans Study (NHRVS). Cluster analysis of cumulative lifetime exposure to potentially traumatic events and Wave 2 measures of current symptoms of posttraumatic stress, major depressive, and generalized anxiety disorders was performed to characterize different profiles of current trauma-related psychological symptoms. Different profiles were compared with respect to sociodemographic, clinical, and psychosocial characteristics. A three-group cluster analysis revealed a Control group with low lifetime trauma exposure and low current psychological distress (59.5%), a Resilient group with high lifetime trauma and low current distress (27.4%), and a Distressed group with both high trauma exposure and current distress symptoms (13.1%). These results suggest that the majority of trauma-exposed veterans (67.7%) are psychologically resilient. Compared with the Distressed group, the Resilient group was younger, more likely to be Caucasian, and scored lower on measures of physical health difficulties, past psychiatric history, and substance abuse. Higher levels of emotional stability, extraversion, dispositional gratitude, purpose in life, and altruism, and lower levels of openness to experiences predicted resilient status. Prevention and treatment efforts designed to enhance modifiable factors such as gratitude, sense of purpose, and altruism may help promote resilience in highly trauma-exposed veterans.

Keywords: Resilience, Posttraumatic stress disorder, Veterans, Trauma. Depression, Epidemiology

Openness to experience predicts intrinsic value shifts after deliberating one's own death

Openness to experience predicts intrinsic value shifts after deliberating one's own death. Mike Prentice, Tim Kasser and Kennon Sheldon. Death Studies,

Abstract: Individual differences that might moderate processes of value shifting during and after deliberating one's own death remain largely unexplored. Two studies measured participants' openness and relative intrinsic-to-extrinsic value orientation (RIEVO) before randomly assigning them to conditions in which they wrote about their own death or dental pain for 6 days, after which RIEVO was assessed again up to 12 days later. When participants confronted thoughts about their own death over a sustained period, high openness to experience helped them shift toward intrinsic values. Implications for understanding openness' role in value reorientation from existential deliberation processes are discussed.

Protecting the Innocence of Youth: Moral Sanctity Values Underlie Censorship From Young Children

Protecting the Innocence of Youth: Moral Sanctity Values Underlie Censorship From Young Children. Rajen Anderson and E.J. Masicampo. Personality and Social Psychology Bulletin, https://doi.org/10.1177/0146167217722557

Abstract: Three studies examined the relationship between people's moral values (drawing on moral foundations theory) and their willingness to censor immoral acts from children. Results revealed that diverse moral values did not predict censorship judgments. It was not the case that participants who valued loyalty and authority, respectively, sought to censor depictions of disloyal and disobedient acts. Rather, censorship intentions were predicted by a single moral value - sanctity. The more people valued sanctity, the more willing they were to censor from children, regardless of the types of violations depicted (impurity, disloyalty, disobedience, etc.). Furthermore, people who valued sanctity objected to indecent exposure only to apparently innocent and pure children - those who were relatively young and who had not been previously exposed to immoral acts. These data suggest that sanctity, purity, and the preservation of innocence underlie intentions to censor from young children.

Thinking More or Feeling Less? Explaining the Foreign-Language Effect on Moral Judgment

Thinking More or Feeling Less? Explaining the Foreign-Language Effect on Moral Judgment. Sayuri Hayakawa et al. Psychological Science, https://doi.org/10.1177/0956797617720944

Abstract: Would you kill one person to save five? People are more willing to accept such utilitarian action when using a foreign language than when using their native language. In six experiments, we investigated why foreign-language use affects moral choice in this way. On the one hand, the difficulty of using a foreign language might slow people down and increase deliberation, amplifying utilitarian considerations of maximizing welfare. On the other hand, use of a foreign language might stunt emotional processing, attenuating considerations of deontological rules, such as the prohibition against killing. Using a process-dissociation technique, we found that foreign-language use decreases deontological responding but does not increase utilitarian responding. This suggests that using a foreign language affects moral choice not through increased deliberation but by blunting emotional reactions associated with the violation of deontological rules.

KEYWORDS: dual process; foreign language; moral judgment; open data; open materials; process dissociation

I Lie? We Lie! Why? Experimental Evidence on a Dishonesty Shift in Groups

I Lie? We Lie! Why? Experimental Evidence on a Dishonesty Shift in Groups. Martin Kocher, Simeon Schudy & Lisa Spantig. Management Science, https://doi.org/10.1287/mnsc.2017.2800

Abstract: Unethical behavior such as dishonesty, cheating and corruption occurs frequently in organizations or groups. Recent experimental evidence suggests that there is a stronger inclination to behave immorally in groups than individually. We ask if this is the case, and if so, why. Using a parsimonious laboratory setup, we study how individual behavior changes when deciding as a group member. We observe a strong dishonesty shift. This shift is mainly driven by communication within groups and turns out to be independent of whether group members face payoff commonality or not (i.e., whether other group members benefit from one's lie). Group members come up with and exchange more arguments for being dishonest than for complying with the norm of honesty. Thereby, group membership shifts the perception of the validity of the honesty norm and of its distribution in the population.

Keywords: dishonesty; lying; group decisions; communication; norms; experiment

Ignoring alarming news brings indifference: Learning about the world and the self

Ignoring alarming news brings indifference: Learning about the world and the self. Elizabeth Levy Paluck, Eldar Shafir and Sherry Jueyu Wu. Cognition, October 2017, Pages 160-171, https://doi.org/10.1016/j.cognition.2017.03.017

Abstract: The broadcast of media reports about moral crises such as famine can subtly depress rather than activate moral concern. Whereas much research has examined the effects of media reports that people attend to, social psychological analysis suggests that what goes unattended can also have an impact. ***We test the idea that when vivid news accounts of human suffering are broadcast in the background but ignored, people infer from their choice to ignore these accounts that they care less about the issue, compared to those who pay attention and even to those who were not exposed***. Consistent with research on self-perception and attribution, three experiments demonstrate that participants who were nudged to distract themselves in front of a television news program about famine in Niger (Study 1), or to skip an online promotional video for the Niger famine program (Study 2), or who chose to ignore the famine in Niger television program in more naturalistic settings (Study 3) all assigned lower importance to poverty and to hunger reduction compared to participants who watched with no distraction or opportunity to skip the program, or to those who did not watch at all.

KEYWORDS: Attitude change; Attribution; Media effects; Moral attitudes; Self-perception

Strongest anti-Muslim attitudes are found among the nonreligious in secularized countries

Secular Tolerance? Anti-Muslim Sentiment in Western Europe. Egbert Ribberink, Peter Achterberg and Dick Houtman. Journal for the Scientific Study of Religion, http://onlinelibrary.wiley.com/doi/10.1111/jssr.12335/abstract

Abstract: The literature about secularization proposes two distinct explanations of anti-Muslim sentiment in secularized societies. The first theory understands it in terms of religious competition between Muslims and the remaining minority of orthodox Protestants; the second understands it as resulting from value conflicts between Muslims and the nonreligious majority. The two theories are tested by means of a multilevel analysis of the European Values Study 2008. Our findings indicate that, ***although more secularized countries are on average more tolerant towards Muslims and Islam, strongest anti-Muslim attitudes are nonetheless found among the nonreligious in these countries***.

Fearless dominance associated with success (being employed, higher household income)

Benning, Stephen & Molina, Stephany & A Dowgwillo, Emily & Patrick, Christopher & Miller, Karen & B Storrow, Alan. (2017). Psychopathy in the Medical Emergency Department. Journal of Personality Disorders, https://www.researchgate.net/publication/318911224_Psychopathy_in_the_Medical_Emergency_Department

Abstract: Psychopathy is a personality disorder representing an admixture of a fearless and dominant temperament with an impulsive and antisocial orientation. A sample of 1026 participants in the waiting room of the medical emergency department of a city hospital exhibited levels of fearless dominance similar to public university undergraduates and federal inmates; their levels of impulsive antisociality fell between federal and state inmates. Both psychopathy factors were correlated with male gender, younger age, and more frequent average alcohol consumption. Fearless dominance was associated with agentic success (e.g., being employed, higher household income), fewer psychological problems, and less use of psychotropic medications, including anxiolytics. Impulsive antisociality was negatively related to both agentic and communal (e.g., ever being married) success and positively correlated with substance use and self-reported bipolar, ADHD, and psychotic psychiatric conditions. Furthermore, only impulsive antisociality was associated with presenting to the emergency department for physical injury or psychological disturbance.

The upper class guys have issues recognizing limits of their knowledge, consider world in flux and change, acknowledge and integrate different perspectives in interpersonal situations

Brienza, Justin P, and Igor Grossmann. “Social Class and Wise Reasoning About Interpersonal Conflicts Across Regions, Persons and Situations”. Open Science Framework, Aug 21 2017, osf.io/wkgvm

Abstract: We propose that class is inversely related to a propensity of utilizing wise reasoning (recognizing limits of their knowledge, consider world in flux and change, acknowledge and integrate different perspectives) in interpersonal situations, contrary to established class advantage in abstract cognition. Two studies—an on-line survey from regions differing in economic affluence (N = 2,145) and a representative in-lab study with stratified sampling of adults from working and middle-class backgrounds (N = 299)—tested this proposition, indicating that higher social class consistently related to lower levels of wise reasoning across different levels of analysis, including regional and individual differences, and subjective construal of specific situations. The results held across personal and standardized hypothetical situations, across self-reported and observed wise reasoning, and when controlling for fluid and crystallized cognitive abilities. Consistent with the ecological framework, class differences in wise reasoning were specific to interpersonal (vs. societal) conflicts. These findings suggest that higher social class may also weigh individuals down by providing the ecological constraints that undermine wise reasoning about interpersonal affairs.

My commentary: The powerful and the rich have greater IQ and are accustomed to showing better performance in logic, and maybe due to this they fall into the excess of confidence, hubristic behavior, which prevents recognizing limits of their knowledge. If I remember well, this was more acute in the humanities, because they do not bang their heads so easily with really difficult problems.

When Newton found his laws of gravity, he soon realized that the three bodies problem was unsolvable (unlike the two bodies problem, like Moon-Earth interactions, or Sun-Earth interactions). Just that, to consider Moon, Earth and Sun, was not solvable analytically... One needs approximations to find solutions. And it was a normal thing decades ago that in the examinations, professors put questions that couldn't be completed in the time you got for your exam (now this is not possible, the student could be traumatized by the experience     :-)        ). This, finding so easily and so soon problems that exceed your abilities is something that makes you pause. And the guys in the humanities are much more cavalier with their skills...

Obviously, most of the rich are lawyers, etc., not mathematicians or physicists.

The next article, Benning et al., Psychopathy in the Medical Emergency Department (Journal of Personality Disorders, 2017), says somehting very interesing:

Psychopathy is a personality disorder representing an admixture of a fearless and dominant temperament with an impulsive and antisocial orientation. ... Both psychopathy factors were correlated with male gender, younger age, and more frequent average alcohol consumption. Fearless dominance was associated with agentic success (e.g., being employed, higher household income), fewer psychological problems, and less use of psychotropic medications, including anxiolytics.

It is true that " Impulsive antisociality was negatively related to both agentic and communal (e.g., ever being married) success," so success (like being rich or having high status) helps contain impulsivity... But a "fearless and dominant temperament" probably clouds one's capacity in "recognizing limits of their knowledge, consider world in flux and change, acknowledge and integrate different perspectives" in "interpersonal situations."

Smart Conformists: Children and Adolescents Associate Conformity With Intelligence Across Cultures

Wen, N. J., Clegg, J. M. and Legare, C. H. (2017), Smart Conformists: Children and Adolescents Associate Conformity With Intelligence Across Cultures. Child Dev. doi:10.1111/cdev.12935

Abstract: The current study used a novel methodology based on multivocal ethnography to assess the relations between conformity and evaluations of intelligence and good behavior among Western (U.S.) and non-Western (Ni-Vanuatu) children (6- to 11-year-olds) and adolescents (13- to 17-year-olds; N = 256). Previous research has shown that U.S. adults were less likely to endorse high-conformity children as intelligent than Ni-Vanuatu adults. The current data demonstrate that in contrast to prior studies documenting cultural differences between adults' evaluations of conformity, children and adolescents in the United States and Vanuatu have a conformity bias when evaluating peers' intelligence and behavior. Conformity bias for good behavior increases with age. The results have implications for understanding the interplay of conformity bias and trait psychology across cultures and development.

Lawyer CEOs get better results with less litigation

Henderson, M. Todd and Hutton, Irena and Jiang, Danling and Pierson, Matthew, Lawyer CEOs (February 21, 2017). Available at SSRN: https://ssrn.com/abstract=2923136

Abstract: We examine the value of CEOs with specialized professional skills by focusing on CEOs with law degrees and their effect on corporate litigation. We find that lawyer CEOs are associated with both lower litigation frequency and less severe litigation. This relation is observed for most of nine types of common corporate litigation. This reduction in litigation is achieved, in part, through a decrease in activities that can lead to litigation, such as earnings management, and an increase in legal oversight by directors with legal expertise. Moreover, CEOs with legal training are associated with higher value in firms with high litigation risk and growth firms.

Keywords: CEOs, litigation risk, corporate finance