Sjastad, Hallgeir, and Roy Baumeister. 2018. “Moral Self-judgment Is Stronger for Future Than Past Actions”. PsyArXiv. January 26. psyarxiv.com/8dawm
Abstract: When, if ever, would a person want to be held responsible for his or her choices? Across four studies (N = 915), people assigned more moral responsibility to themselves for their future than their past actions. This included thinking that they should receive more blame and punishment for future misdeeds than for past ones, and more credit and reward for future good deeds than for past ones. The tendency to moralize the future more than the past was mediated by anticipating (one’s own) emotional reactions and concern about one’s reputation, which was stronger in the future as well. The findings fit the pragmatic view that people moralize the future more than the past partly to guide their choices and actions, such as by increasing their motivation to restrain selfish impulses and build long-term cooperative relationships with others. We conclude that the psychology of moral responsibility has a strong future component.
Friday, January 26, 2018
Sexual Orientation and Leadership Suitability: How Being a Gay Man Affects Perceptions of Fit in Gender-Stereotyped Positions
Sexual Orientation and Leadership Suitability: How Being a Gay Man Affects Perceptions of Fit in Gender-Stereotyped Positions. Renzo J. Barrantes, A. Eaton. Sex Roles, https://link.springer.com/article/10.1007/s11199-018-0894-8
Abstract: The current set of studies examines perceptions of gay men’s fitness for leadership positions in the workplace. In two between-subjects experiments we examined the effect of a male employee’s sexuality on perceptions of his suitability for stereotypically feminine, masculine, and gender-neutral managerial positions, as well as potential mediators (perceptions of target agency and communion) and moderators (target out status) of these effects. In Study 1, 341 U.S. college student participants rated a gay male target as more communal and more suitable for feminine managerial positions than an otherwise identical heterosexual target, irrespective of his “out” status. Moreover, ratings of communion mediated the relationship between targets’ sexuality and suitability for feminine leadership. No differences between gay and heterosexual targets in targets’ agency or targets’ suitability for masculine or gender-neutral managerial positions were detected. Study 2 used a sample of 439 U.S. adults and an ambiguous target’s résumé to replicate and expand Study 1. This study provided participants with conflicting information on targets’ agency and communion, and it assessed the same dependent variables of targets’ agency, communion, and leadership suitability for various positions. Study 2 again found that ratings of communion significantly mediated the relationship between male targets’ sexuality and perceived suitability for feminine managerial roles. These findings extend previous research on perceptions of gay men in the workplace and have practical implications for being “out” at work.
Abstract: The current set of studies examines perceptions of gay men’s fitness for leadership positions in the workplace. In two between-subjects experiments we examined the effect of a male employee’s sexuality on perceptions of his suitability for stereotypically feminine, masculine, and gender-neutral managerial positions, as well as potential mediators (perceptions of target agency and communion) and moderators (target out status) of these effects. In Study 1, 341 U.S. college student participants rated a gay male target as more communal and more suitable for feminine managerial positions than an otherwise identical heterosexual target, irrespective of his “out” status. Moreover, ratings of communion mediated the relationship between targets’ sexuality and suitability for feminine leadership. No differences between gay and heterosexual targets in targets’ agency or targets’ suitability for masculine or gender-neutral managerial positions were detected. Study 2 used a sample of 439 U.S. adults and an ambiguous target’s résumé to replicate and expand Study 1. This study provided participants with conflicting information on targets’ agency and communion, and it assessed the same dependent variables of targets’ agency, communion, and leadership suitability for various positions. Study 2 again found that ratings of communion significantly mediated the relationship between male targets’ sexuality and perceived suitability for feminine managerial roles. These findings extend previous research on perceptions of gay men in the workplace and have practical implications for being “out” at work.
Drivers of Rising Housing Construction Costs: city permitting processes, design and building code requirements, workforce regulations and ordinances, procurement requirements, and environmental regulations
Perspectives: Practitioners Weigh in on Drivers of Rising Housing Construction Costs in San Francisco. Carolina Reid and Hayley Raetz | Terner Center for Housing Innovation Blog, January 2018. https://ternercenter.berkeley.edu/blog/archives/2018/01 > http://ternercenter.berkeley.edu/uploads/San_Francisco_Construction_Cost_Brief_-_Terner_Center_January_2018.pdf
To provide just one example from a review of LIHTC cost certifications, in 2000, it cost approximately $265,000 per unit to build a 100-unit affordable housing building for families in the city, accounting for inflation. In 2016, a similar sized family building cost closer to $425,000 per unit, not taking into account other development costs (such as fees or the costs of capital) or changes in land values over this time period. As a result of these cost increases, developers need more subsidy for every unit, at a time when public resources for affordable housing have been dwindling.
[...]
[...] Macroeconomic conditions (including the cost of capital), labor market cycles and lack of skilled subcontractors, and trade policies (that influence the price of materials) all influence the cost of building.
But construction costs in San Francisco are also driven by local decisions and processes that are within the control of city agencies. Interviews and focus groups identified four local drivers of rising construction costs: city permitting processes, design and building code requirements, workforce regulations and ordinances, procurement (small and local business) requirements, and environmental regulations.
To provide just one example from a review of LIHTC cost certifications, in 2000, it cost approximately $265,000 per unit to build a 100-unit affordable housing building for families in the city, accounting for inflation. In 2016, a similar sized family building cost closer to $425,000 per unit, not taking into account other development costs (such as fees or the costs of capital) or changes in land values over this time period. As a result of these cost increases, developers need more subsidy for every unit, at a time when public resources for affordable housing have been dwindling.
[...]
[...] Macroeconomic conditions (including the cost of capital), labor market cycles and lack of skilled subcontractors, and trade policies (that influence the price of materials) all influence the cost of building.
But construction costs in San Francisco are also driven by local decisions and processes that are within the control of city agencies. Interviews and focus groups identified four local drivers of rising construction costs: city permitting processes, design and building code requirements, workforce regulations and ordinances, procurement (small and local business) requirements, and environmental regulations.
Thursday, January 25, 2018
Despite participants’ unfamiliarity with the societies represented, the random sampling of each music excerpt, the very short duration, & the enormous diversity of this music, the ratings demonstrated accurate and cross-culturally reliable inferences about song functions on the basis of song forms alone
Form and Function in Human Song. Samuel A. Mehr et al. Current Biology, http://dx.doi.org/10.1016/j.cub.2017.12.042
Highlights
•People in 60 countries listened to songs from 86 mostly small-scale societies
•They successfully inferred song functions on the basis of song form alone
•Listener ratings were guided by both contextual and musical features of the songs
•Human song therefore exhibits widespread form-function associations
Summary: Humans use music for a variety of social functions: we sing to accompany dance, to soothe babies, to heal illness, to communicate love, and so on. Across animal taxa, vocalization forms are shaped by their functions, including in humans. Here, we show that vocal music exhibits recurrent, distinct, and cross-culturally robust form-function relations that are detectable by listeners across the globe. In Experiment 1 , internet users (n = 750) in 60 countries listened to brief excerpts of songs, rating each song’s function on six dimensions (e.g., “used to soothe a baby”). Excerpts were drawn from a geographically stratified pseudorandom sample of dance songs, lullabies, healing songs, and love songs recorded in 86 mostly small-scale societies, including hunter-gatherers, pastoralists, and subsistence farmers. Experiment 1 and its analysis plan were pre-registered. Despite participants’ unfamiliarity with the societies represented, the random sampling of each excerpt, their very short duration (14 s), and the enormous diversity of this music, the ratings demonstrated accurate and cross-culturally reliable inferences about song functions on the basis of song forms alone. In Experiment 2 , internet users (n = 1,000) in the United States and India rated three contextual features (e.g., gender of singer) and seven musical features (e.g., melodic complexity) of each excerpt. The songs’ contextual features were predictive of Experiment 1 function ratings, but musical features and the songs’ actual functions explained unique variance in function ratings. These findings are consistent with the existence of universal links between form and function in vocal music.
Keywords: music, song, form, function, vocalization, culture, evolution, diversity, universality
Highlights
•People in 60 countries listened to songs from 86 mostly small-scale societies
•They successfully inferred song functions on the basis of song form alone
•Listener ratings were guided by both contextual and musical features of the songs
•Human song therefore exhibits widespread form-function associations
Summary: Humans use music for a variety of social functions: we sing to accompany dance, to soothe babies, to heal illness, to communicate love, and so on. Across animal taxa, vocalization forms are shaped by their functions, including in humans. Here, we show that vocal music exhibits recurrent, distinct, and cross-culturally robust form-function relations that are detectable by listeners across the globe. In Experiment 1 , internet users (n = 750) in 60 countries listened to brief excerpts of songs, rating each song’s function on six dimensions (e.g., “used to soothe a baby”). Excerpts were drawn from a geographically stratified pseudorandom sample of dance songs, lullabies, healing songs, and love songs recorded in 86 mostly small-scale societies, including hunter-gatherers, pastoralists, and subsistence farmers. Experiment 1 and its analysis plan were pre-registered. Despite participants’ unfamiliarity with the societies represented, the random sampling of each excerpt, their very short duration (14 s), and the enormous diversity of this music, the ratings demonstrated accurate and cross-culturally reliable inferences about song functions on the basis of song forms alone. In Experiment 2 , internet users (n = 1,000) in the United States and India rated three contextual features (e.g., gender of singer) and seven musical features (e.g., melodic complexity) of each excerpt. The songs’ contextual features were predictive of Experiment 1 function ratings, but musical features and the songs’ actual functions explained unique variance in function ratings. These findings are consistent with the existence of universal links between form and function in vocal music.
Keywords: music, song, form, function, vocalization, culture, evolution, diversity, universality
The Rising Importance of Muscularity in the Thin Ideal Female Body
Thin Is In? Think Again: The Rising Importance of Muscularity in the Thin Ideal Female Body. Frances Bozsik et al. Sex Roles, https://link.springer.com/article/10.1007/s11199-017-0886-0
Abstract: Research has documented an increased emphasis on fitness in media targeting women. However, it is unclear whether this emphasis has resulted in increased muscularity in the perceived ideal female body shape. We sought to evaluate whether the ideal female figure has incorporated increased muscularity into the existing ideal body type that already emphasizes thinness. In Study 1, 78 female undergraduates evaluated images of U.S. beauty pageant winners over the past 15 years on dimensions of thinness, muscularity, and attractiveness. Results indicated that muscularity and thinness ratings of pageant winners significantly increased over time. In Study 2, 64 female undergraduates evaluated two different versions of the same image of a model: a Thin Muscular image and a Thin Only image in which the appearance of muscularity was removed through digital editing. When images were presented in pairs, results indicated that participants found the Thin Muscular image more attractive than the Thin Only image. These results suggest that the current perceived ideal female figure includes both extreme thinness and muscularity and that women prefer this muscular thin figure to a solely thin figure. These findings have implications for clinical treatments related to body image, compulsive exercise, and media literacy.
Abstract: Research has documented an increased emphasis on fitness in media targeting women. However, it is unclear whether this emphasis has resulted in increased muscularity in the perceived ideal female body shape. We sought to evaluate whether the ideal female figure has incorporated increased muscularity into the existing ideal body type that already emphasizes thinness. In Study 1, 78 female undergraduates evaluated images of U.S. beauty pageant winners over the past 15 years on dimensions of thinness, muscularity, and attractiveness. Results indicated that muscularity and thinness ratings of pageant winners significantly increased over time. In Study 2, 64 female undergraduates evaluated two different versions of the same image of a model: a Thin Muscular image and a Thin Only image in which the appearance of muscularity was removed through digital editing. When images were presented in pairs, results indicated that participants found the Thin Muscular image more attractive than the Thin Only image. These results suggest that the current perceived ideal female figure includes both extreme thinness and muscularity and that women prefer this muscular thin figure to a solely thin figure. These findings have implications for clinical treatments related to body image, compulsive exercise, and media literacy.
Will a household return a letter that has been incorrectly addressed? On average, we find that half of all letters were returned
The Misaddressed Letter Experiment. Gweneth Leigh & Andrew Leigh. Applied Economics Letters, https://doi.org/10.1080/13504851.2018.1430323
ABSTRACT: We design a new field experiment to test pro-social behaviour: will a household return a letter that has been incorrectly addressed? On average, we find that half of all letters were returned. Return rates do not vary significantly according to the gender, race or ethnicity of the fictitious addressee. However, return rates are higher in more affluent neighbourhoods.
KEYWORDS: Field experiments, discrimination, altruism
ABSTRACT: We design a new field experiment to test pro-social behaviour: will a household return a letter that has been incorrectly addressed? On average, we find that half of all letters were returned. Return rates do not vary significantly according to the gender, race or ethnicity of the fictitious addressee. However, return rates are higher in more affluent neighbourhoods.
KEYWORDS: Field experiments, discrimination, altruism
Back burners are desired prospective romantic/sexual partners that people communicate with to establish a future romantic or sexual relationship. Singles did not differ from those in committed romances in the number of back burners reported
Maintaining Relationship Alternatives Electronically: Positive Relationship Maintenance in Back Burner Relationships. Jayson L. Dibble, Narissra M. Punyanunt-Carter & Michelle Drouin. Communication Research Reports, https://doi.org/10.1080/08824096.2018.1425985
Abstract: Back burners are desired prospective romantic/sexual partners that people communicate with to establish a future romantic or sexual relationship. We surveyed 658 college students about the extent to which they reported using various positive relationship maintenance strategies (positivity, openness, assurances) during communication with their most important back burner. Consistent with previous research, singles did not differ from those in committed romances in the number of back burners reported; however, singles and casual daters utilized the positive maintenance strategies to a greater extent than did those in committed relationships. Men reported using more assurances than did women, but the sexes did not differ on the other strategies utilized. Implications and limitations are discussed.
Keywords: Back Burners, Casual Sexual Relationships, Communication Technology, Interpersonal Communication, Positive Relationship Maintenance Behaviors
Abstract: Back burners are desired prospective romantic/sexual partners that people communicate with to establish a future romantic or sexual relationship. We surveyed 658 college students about the extent to which they reported using various positive relationship maintenance strategies (positivity, openness, assurances) during communication with their most important back burner. Consistent with previous research, singles did not differ from those in committed romances in the number of back burners reported; however, singles and casual daters utilized the positive maintenance strategies to a greater extent than did those in committed relationships. Men reported using more assurances than did women, but the sexes did not differ on the other strategies utilized. Implications and limitations are discussed.
Keywords: Back Burners, Casual Sexual Relationships, Communication Technology, Interpersonal Communication, Positive Relationship Maintenance Behaviors
Wednesday, January 24, 2018
Letter to Mr Erdogan: "Worried by your health, Mr President"
To: President Erdogan, [xxx]@tccb.gov.tr
Subject: Worried by your health, Mr President
Dear Mr President, I am deeply worried about your health after reading the version of your words that the New York Times published a couple of days ago (https://www.nytimes.com/2018/01/22/world/middleeast/turkey-syria-kurds-us.html):
The lack of temperance, absent care with words, acute exhibition of lack of respect for the US and the US President, the null fear for consequences, show that the rumors that you reached a harsh deterioration of mental health are almost a certainty.
Pending a psychiatric evaluation, once we reached this point, to be of help to everyone involved, the people, the peace, the region's stability, the many lives involved, shouldn't be a good decision to leave power?
Those who review your speeches seem not to be really helpful, since comments like those above were, in the end, spoken.
Courage, Mr President! We all must know when to retire. Your age (in this specific case) and your poor decisions (like the the bad advisors you chose) seem to counsel your leaving the great office of the presidency for the many young and capable people that can do a better job for the people and the country.
May I suggest some spa in the Crimea? Or if you like not-so-warm weather, maybe a dacha in the mountains near Sochi, to have good laughs with the Great Statesman Mr Putin while having tea.
Best Regards,
[phone, e-mail, other data]
Subject: Worried by your health, Mr President
Dear Mr President, I am deeply worried about your health after reading the version of your words that the New York Times published a couple of days ago (https://www.nytimes.com/2018/01/22/world/middleeast/turkey-syria-kurds-us.html):
"
On Monday, he took another swipe at the United States, saying, “Our country does not envy the soil of others.”
“When the operation achieves its aims, it would be over,” Mr. Erdogan told a group of businessmen in the presidential palace. “Some, or America, are asking us about the duration. And I am asking America, ‘Was your timing determined in Afghanistan?’ When the job is done. We are not eager to stay. We know when to pull out. And we do not care to have permission from anyone to do this.”
".
The lack of temperance, absent care with words, acute exhibition of lack of respect for the US and the US President, the null fear for consequences, show that the rumors that you reached a harsh deterioration of mental health are almost a certainty.
Pending a psychiatric evaluation, once we reached this point, to be of help to everyone involved, the people, the peace, the region's stability, the many lives involved, shouldn't be a good decision to leave power?
Those who review your speeches seem not to be really helpful, since comments like those above were, in the end, spoken.
Courage, Mr President! We all must know when to retire. Your age (in this specific case) and your poor decisions (like the the bad advisors you chose) seem to counsel your leaving the great office of the presidency for the many young and capable people that can do a better job for the people and the country.
May I suggest some spa in the Crimea? Or if you like not-so-warm weather, maybe a dacha in the mountains near Sochi, to have good laughs with the Great Statesman Mr Putin while having tea.
Best Regards,
[phone, e-mail, other data]
Mediatization and the Disproportionate Attention to Negative News. The case of airplane crashes
Mediatization and the Disproportionate Attention to Negative News. The case of airplane crashes. Toni G. L. A. van der Meer, Anne C. Kroon, Piet Verhoeven & Jeroen Jonkman. Journalism Studies, https://doi.org/10.1080/1461670X.2018.1423632
Abstract: Do news media increasingly portray a distorted world image when reporting menace? The purpose of this study is to investigate how media attention for negative incidents evolves over time and how this relates to real-world trends and public responses. A longitudinal content analysis (1991–2015) of media coverage of aviation incidents is used to provide a systematic investigation into the trends of media attention related to real-world data. Results show that while the total number of aviation incidents declined across time, relative media attention increased. Time series analysis revealed that media attention for these negative incidents was negatively associated with shifts in public responses—i.e. air travel behavior—whereas real-world statistics on aviation incidents did not seem to explain variation in public behavior. Moreover, when exploring the variation in the coverage of media attention, increasing presence of mediatization facets was observed as a potential explanation for the over-time rise in disproportional attention to negative news. In conclusion, news media may have a blind spot for progression and a distorted media reality can be a predictor of public responses instead of reality itself.
KEYWORDS: mediatization, negative news, news media logics, public responses, time series analysis
Abstract: Do news media increasingly portray a distorted world image when reporting menace? The purpose of this study is to investigate how media attention for negative incidents evolves over time and how this relates to real-world trends and public responses. A longitudinal content analysis (1991–2015) of media coverage of aviation incidents is used to provide a systematic investigation into the trends of media attention related to real-world data. Results show that while the total number of aviation incidents declined across time, relative media attention increased. Time series analysis revealed that media attention for these negative incidents was negatively associated with shifts in public responses—i.e. air travel behavior—whereas real-world statistics on aviation incidents did not seem to explain variation in public behavior. Moreover, when exploring the variation in the coverage of media attention, increasing presence of mediatization facets was observed as a potential explanation for the over-time rise in disproportional attention to negative news. In conclusion, news media may have a blind spot for progression and a distorted media reality can be a predictor of public responses instead of reality itself.
KEYWORDS: mediatization, negative news, news media logics, public responses, time series analysis
Tuesday, January 23, 2018
Chimpanzees appear to perceive similarity in primate faces in a similar way to humans. Information about perceptual similarity is likely prioritized over the potential influence of previous experience
Visual discrimination of primate species based on faces in chimpanzees. Duncan A. Wilson, Masaki Tomonaga. Primates, https://link.springer.com/article/10.1007/s10329-018-0649-8
Abstract: Many primate studies have investigated discrimination of individual faces within the same species. However, few studies have looked at discrimination between primate species faces at the categorical level. This study systematically examined the factors important for visual discrimination between primate species faces in chimpanzees, including: colour, orientation, familiarity, and perceptual similarity. Five adult female chimpanzees were tested on their ability to discriminate identical and categorical (non-identical) images of different primate species faces in a series of touchscreen matching-to-sample experiments. Discrimination performance for chimpanzee, gorilla, and orangutan faces was better in colour than in greyscale. An inversion effect was also found, with higher accuracy for upright than inverted faces. Discrimination performance for unfamiliar (baboon and capuchin monkey) and highly familiar (chimpanzee and human) but perceptually different species was equally high. After excluding effects of colour and familiarity, difficulty in discriminating between different species faces can be best explained by their perceptual similarity to each other. Categorical discrimination performance for unfamiliar, perceptually similar faces (gorilla and orangutan) was significantly worse than unfamiliar, perceptually different faces (baboon and capuchin monkey). Moreover, multidimensional scaling analysis of the image similarity data based on local feature matching revealed greater similarity between chimpanzee, gorilla and orangutan faces than between human, baboon and capuchin monkey faces. We conclude our chimpanzees appear to perceive similarity in primate faces in a similar way to humans. Information about perceptual similarity is likely prioritized over the potential influence of previous experience or a conceptual representation of species for categorical discrimination between species faces.
Abstract: Many primate studies have investigated discrimination of individual faces within the same species. However, few studies have looked at discrimination between primate species faces at the categorical level. This study systematically examined the factors important for visual discrimination between primate species faces in chimpanzees, including: colour, orientation, familiarity, and perceptual similarity. Five adult female chimpanzees were tested on their ability to discriminate identical and categorical (non-identical) images of different primate species faces in a series of touchscreen matching-to-sample experiments. Discrimination performance for chimpanzee, gorilla, and orangutan faces was better in colour than in greyscale. An inversion effect was also found, with higher accuracy for upright than inverted faces. Discrimination performance for unfamiliar (baboon and capuchin monkey) and highly familiar (chimpanzee and human) but perceptually different species was equally high. After excluding effects of colour and familiarity, difficulty in discriminating between different species faces can be best explained by their perceptual similarity to each other. Categorical discrimination performance for unfamiliar, perceptually similar faces (gorilla and orangutan) was significantly worse than unfamiliar, perceptually different faces (baboon and capuchin monkey). Moreover, multidimensional scaling analysis of the image similarity data based on local feature matching revealed greater similarity between chimpanzee, gorilla and orangutan faces than between human, baboon and capuchin monkey faces. We conclude our chimpanzees appear to perceive similarity in primate faces in a similar way to humans. Information about perceptual similarity is likely prioritized over the potential influence of previous experience or a conceptual representation of species for categorical discrimination between species faces.
A Nuclear Twin Family Study of Self-Esteem
Bleidorn, W., Hufer, A., Kandler, C., Hopwood, C. J., and Riemann, R. (2018) A Nuclear Twin Family Study of Self-Esteem. Eur. J. Pers., doi: 10.1002/per.2136
Abstract: Twin studies suggest that both genes and environments influence the emergence and development of individual differences in self-esteem. However, different lines of research have emphasized either the role of genes or of environmental influences in shaping self-esteem, and the pathways through which genes and environments exert their influence on self-esteem remain largely unclear. In this study, we used nationally representative data from over 2000 German twin families and a nuclear twin family design (NTFD) to further our understanding of the genetic and environmental influences on individual differences in self-esteem. Compared with classical twin designs, NTFDs allow for finer-grained descriptions of the genetic and environmental influences on phenotypic variation, produce less biased estimates of those effects, and provide more information about different environmental influences and gene–environment correlation that contribute to siblings' similarity. Our NTFD results suggested that additive and non-additive genetic influences contributed to individual differences in self-esteem as well as environmental influences that are both shared and not shared by twins. The shared environmental component mostly reflected non-parental influences. These findings highlight the increased sensitivity afforded by NTFDs but also remaining limitations that need to be addressed by future behavioural genetic work on the sources of self-esteem.
Abstract: Twin studies suggest that both genes and environments influence the emergence and development of individual differences in self-esteem. However, different lines of research have emphasized either the role of genes or of environmental influences in shaping self-esteem, and the pathways through which genes and environments exert their influence on self-esteem remain largely unclear. In this study, we used nationally representative data from over 2000 German twin families and a nuclear twin family design (NTFD) to further our understanding of the genetic and environmental influences on individual differences in self-esteem. Compared with classical twin designs, NTFDs allow for finer-grained descriptions of the genetic and environmental influences on phenotypic variation, produce less biased estimates of those effects, and provide more information about different environmental influences and gene–environment correlation that contribute to siblings' similarity. Our NTFD results suggested that additive and non-additive genetic influences contributed to individual differences in self-esteem as well as environmental influences that are both shared and not shared by twins. The shared environmental component mostly reflected non-parental influences. These findings highlight the increased sensitivity afforded by NTFDs but also remaining limitations that need to be addressed by future behavioural genetic work on the sources of self-esteem.
Effects of physical attractiveness on political beliefs: more attractive individuals are more likely to report higher levels of political efficacy, identify as conservative, and identify as Republican
Effects of physical attractiveness on political beliefs. Rolfe Daus Peterson and Carl L. Palmer. Politics and the Life Sciences, Volume 36, Issue 2, Fall 2017 , pp. 3-16. https://doi.org/10.1017/pls.2017.18
Abstract: Physical attractiveness is an important social factor in our daily interactions. Scholars in social psychology provide evidence that attractiveness stereotypes and the “halo effect” are prominent in affecting the traits we attribute to others. However, the interest in attractiveness has not directly filtered down to questions of political behavior beyond candidates and elites. Utilizing measures of attractiveness across multiple surveys, we examine the relationship between attractiveness and political beliefs. Controlling for socioeconomic status, we find that more attractive individuals are more likely to report higher levels of political efficacy, identify as conservative, and identify as Republican. These findings suggest an additional mechanism for political socialization that has further implications for understanding how the body intertwines with the social nature of politics.
Abstract: Physical attractiveness is an important social factor in our daily interactions. Scholars in social psychology provide evidence that attractiveness stereotypes and the “halo effect” are prominent in affecting the traits we attribute to others. However, the interest in attractiveness has not directly filtered down to questions of political behavior beyond candidates and elites. Utilizing measures of attractiveness across multiple surveys, we examine the relationship between attractiveness and political beliefs. Controlling for socioeconomic status, we find that more attractive individuals are more likely to report higher levels of political efficacy, identify as conservative, and identify as Republican. These findings suggest an additional mechanism for political socialization that has further implications for understanding how the body intertwines with the social nature of politics.
Intelligence and Offending: A Longitudinal Examination of the Differential Detection Hypothesis
Schwartz, Joseph A, and Kevin M Beaver. 2018. “Intelligence and Offending: A Longitudinal Examination of the Differential Detection Hypothesis”. PsyArXiv. January 23. psyarxiv.com/z8wmg
Abstract: A well-developed literature has documented a negative and robust association between IQ and criminal behavior. At the same time, relatively little is known about the factors that ultimately contribute to the association, with the existing research revealing two possibilities. First, in line with population heterogeneity, IQ scores may tap internalized sources of influence that collectively increase underlying levels of criminality. Second, the differential detection hypothesis indicates that lower scores on IQ tests do not necessarily result in increases in criminal behavior, but rather result in a greater likelihood of coming into contact with law enforcement. The current study analyzed data from the Pathways to Desistance Study (N = 1,354) to examine the merits of these explanations. The results of survival analysis, which included controls for a time-stable, trait-based measure of criminality (measured using a latent trait-state-occasion approach) and other covariates, revealed a small, but negative and statistically significant, association between IQ and arrest, providing support for the differential detection hypothesis. Implications for future research and theoretical development are provided along with a discussion of the further incorporation of the concept of intelligence into the criminological literature.
Abstract: A well-developed literature has documented a negative and robust association between IQ and criminal behavior. At the same time, relatively little is known about the factors that ultimately contribute to the association, with the existing research revealing two possibilities. First, in line with population heterogeneity, IQ scores may tap internalized sources of influence that collectively increase underlying levels of criminality. Second, the differential detection hypothesis indicates that lower scores on IQ tests do not necessarily result in increases in criminal behavior, but rather result in a greater likelihood of coming into contact with law enforcement. The current study analyzed data from the Pathways to Desistance Study (N = 1,354) to examine the merits of these explanations. The results of survival analysis, which included controls for a time-stable, trait-based measure of criminality (measured using a latent trait-state-occasion approach) and other covariates, revealed a small, but negative and statistically significant, association between IQ and arrest, providing support for the differential detection hypothesis. Implications for future research and theoretical development are provided along with a discussion of the further incorporation of the concept of intelligence into the criminological literature.
Audio and video increase awareness of incivility cues as well as participants’ evaluations of negative, emotional, and entertaining tone
Platforms for Incivility: Examining Perceptions Across Different Media Formats. Emily Sydnor. Political Communication, Volume 35, 2018 - Issue 1: Studying Politics Across Media. Pages 97-116. https://doi.org/10.1080/10584609.2017.1355857
Abstract: This article investigates how the mix of attributes present across different media shapes perceptions of incivility. I argue that certain modalities, particularly the channel and structure of a media platform, facilitate the perception of media as more uncivil even if the content is kept the same. To test this argument, I conduct two survey experiments in which participants are randomly assigned to treatments in which the substantive content and text remains the same but is packaged to mimic different media types. Generally, audio and video increase awareness of incivility cues as well as participants’ evaluations of negative, emotional, and entertaining tone. There are also differences in the extent to which individuals notice incivility on Twitter than on other text-based media platforms. The social media platform is also particularly entertaining in comparison to the other platforms studied. This article demonstrates that media attributes interact to shape our understanding and identification of uncivil language. Furthermore, it suggests that more attention should be focused on identifying the different sets of characteristics that make incivility more or less likely or salient in political media.
Keywords: hybridity, incivility, media platforms, mix of attributes theory, perceptions
Abstract: This article investigates how the mix of attributes present across different media shapes perceptions of incivility. I argue that certain modalities, particularly the channel and structure of a media platform, facilitate the perception of media as more uncivil even if the content is kept the same. To test this argument, I conduct two survey experiments in which participants are randomly assigned to treatments in which the substantive content and text remains the same but is packaged to mimic different media types. Generally, audio and video increase awareness of incivility cues as well as participants’ evaluations of negative, emotional, and entertaining tone. There are also differences in the extent to which individuals notice incivility on Twitter than on other text-based media platforms. The social media platform is also particularly entertaining in comparison to the other platforms studied. This article demonstrates that media attributes interact to shape our understanding and identification of uncivil language. Furthermore, it suggests that more attention should be focused on identifying the different sets of characteristics that make incivility more or less likely or salient in political media.
Keywords: hybridity, incivility, media platforms, mix of attributes theory, perceptions
I found consistently higher memory for unattractive over both attractive and medium-attractive faces
The influence of facial attractiveness on recognition memory: Behavioural findings and electrophysiological evidence. Carolin S. Altmann, Dissertation zur Erlangung des akademischen Grades doctor philosophiae (Dr. phil.), Friedrich-Schiller-Universität, Jena.
This thesis is based on a series of experiments that aimed to better understand the influence attractiveness has on memory while always controlling for perceived distinctiveness. First, I created a large stimulus pool of 1100 faces and obtained ratings on a number of relevant dimensions (see sections 2.1 and 3). In the first study, I investigated if memory for faces increased linearly with increasing attractiveness or whether this relationship was more complex (see section 3). In the second study, I investigated the combined influence of attractiveness and gender on recognition memory to competitively test predictions of perceptual expertise, social cognition, and alternative accounts (see section 4). In the third study, l, I investigated encoding-related neural correlates of the attractiveness effect on memory at retrieval (see section 5) whereas the first two experiments focused on ERP memory effects during retrieval.
Taken together, I found consistently higher memory for unattractive over both attractive and medium-attractive faces. Further, medium-attractive faces were significantly less well remembered than attractive faces in studies 1 and 2, and numerically in study 3. This difference disappeared when emotional relevance, i.e. valence and arousal, was taken into account. Inspection of ERPs showed increased P2 amplitudes for medium-attractive faces at retrieval in studies 1 and 2, and a pronounced Dm effect in this component in study 3. Thus, the attractiveness effect on face recognition memory seems already rooted in evolved, i.e. more refined and higher-level, perceptual processing of faces reflected in the P2. Overarchingly, these findings argue in favour of perceptual accounts, i.e. representational clustering (see sections 1.6.1 and 6.2.4), as both attractive and medium-attractive faces are supposedly more densely clustered in participants’ mental storage. The current data further indicate some contribution of emotional relevance. As no significant influence of face or participant gender was observed, there was also no compelling evidence for accounts of social cognition.
This thesis is based on a series of experiments that aimed to better understand the influence attractiveness has on memory while always controlling for perceived distinctiveness. First, I created a large stimulus pool of 1100 faces and obtained ratings on a number of relevant dimensions (see sections 2.1 and 3). In the first study, I investigated if memory for faces increased linearly with increasing attractiveness or whether this relationship was more complex (see section 3). In the second study, I investigated the combined influence of attractiveness and gender on recognition memory to competitively test predictions of perceptual expertise, social cognition, and alternative accounts (see section 4). In the third study, l, I investigated encoding-related neural correlates of the attractiveness effect on memory at retrieval (see section 5) whereas the first two experiments focused on ERP memory effects during retrieval.
Taken together, I found consistently higher memory for unattractive over both attractive and medium-attractive faces. Further, medium-attractive faces were significantly less well remembered than attractive faces in studies 1 and 2, and numerically in study 3. This difference disappeared when emotional relevance, i.e. valence and arousal, was taken into account. Inspection of ERPs showed increased P2 amplitudes for medium-attractive faces at retrieval in studies 1 and 2, and a pronounced Dm effect in this component in study 3. Thus, the attractiveness effect on face recognition memory seems already rooted in evolved, i.e. more refined and higher-level, perceptual processing of faces reflected in the P2. Overarchingly, these findings argue in favour of perceptual accounts, i.e. representational clustering (see sections 1.6.1 and 6.2.4), as both attractive and medium-attractive faces are supposedly more densely clustered in participants’ mental storage. The current data further indicate some contribution of emotional relevance. As no significant influence of face or participant gender was observed, there was also no compelling evidence for accounts of social cognition.
Giving advice enhances the adviser’s sense of power because it gives the adviser perceived influence over others’ actions; people with a high tendency to seek power are more likely to give advice than those with a low tendency
Advice Giving: A Subtle Pathway to Power. Michael Schaerer et al. Personality and Social Psychology Bulletin, https://doi.org/10.1177/0146167217746341
Abstract: We propose that interpersonal behaviors can activate feelings of power, and we examine this idea in the context of advice giving. Specifically, we show (a) that advice giving is an interpersonal behavior that enhances individuals’ sense of power and (b) that those who seek power are motivated to engage in advice giving. Four studies, including two experiments (N = 290, N = 188), an organization-based field study (N = 94), and a negotiation simulation (N = 124), demonstrate that giving advice enhances the adviser’s sense of power because it gives the adviser perceived influence over others’ actions. Two of our studies further demonstrate that people with a high tendency to seek power are more likely to give advice than those with a low tendency. This research establishes advice giving as a subtle route to a sense of power, shows that the desire to feel powerful motivates advice giving, and highlights the dynamic interplay between power and advice.
Keywords: advice giving, social power, social influence, political motivation
Abstract: We propose that interpersonal behaviors can activate feelings of power, and we examine this idea in the context of advice giving. Specifically, we show (a) that advice giving is an interpersonal behavior that enhances individuals’ sense of power and (b) that those who seek power are motivated to engage in advice giving. Four studies, including two experiments (N = 290, N = 188), an organization-based field study (N = 94), and a negotiation simulation (N = 124), demonstrate that giving advice enhances the adviser’s sense of power because it gives the adviser perceived influence over others’ actions. Two of our studies further demonstrate that people with a high tendency to seek power are more likely to give advice than those with a low tendency. This research establishes advice giving as a subtle route to a sense of power, shows that the desire to feel powerful motivates advice giving, and highlights the dynamic interplay between power and advice.
Keywords: advice giving, social power, social influence, political motivation
The Effect of Germ Movement on the Construal of Mental States in Germs: The Moderating Role of Contamination Fear
The Effect of Germ Movement on the Construal of Mental States in Germs: The Moderating Role of Contamination Fear. John H. Riskind, Dylan K. Richards. Cognitive Therapy and Research, February 2018, Volume 42, Issue 1, pp 36–47. https://link.springer.com/article/10.1007/s10608-017-9877-2
Abstract: In two studies, we examined a novel relationship between movement and anthropomorphism—the attribution of human characteristics to nonhuman agents—in relation to germs. Furthermore, we examined whether individual differences in contamination fear and disgust proneness moderated the effect of movement on the tendency to anthropomorphize germs. Following an initial study that demonstrated associations between imagined germ movement, contamination fear, and the attribution of malevolent intentions to germs, we conducted a second study that experimentally manipulated germ movement with a brief film clip of magnified germs. The results of the second study showed that the experimental manipulation of germ movement increased attributions of malevolent intentions to germs and enhanced the tendencies of individuals with higher levels of contamination fear to attribute some general human characteristics to germs (i.e., intentions, feelings). These findings suggest that the attribution of malevolent intentions to germs may be a cognitive distortion that contributes to the maintenance of contamination fear, which may afford a novel treatment target. Perceived movement may serve as an antecedent to the attribution of malevolent intentions to germs and thus exacerbate the tendency to make these attributions.
Abstract: In two studies, we examined a novel relationship between movement and anthropomorphism—the attribution of human characteristics to nonhuman agents—in relation to germs. Furthermore, we examined whether individual differences in contamination fear and disgust proneness moderated the effect of movement on the tendency to anthropomorphize germs. Following an initial study that demonstrated associations between imagined germ movement, contamination fear, and the attribution of malevolent intentions to germs, we conducted a second study that experimentally manipulated germ movement with a brief film clip of magnified germs. The results of the second study showed that the experimental manipulation of germ movement increased attributions of malevolent intentions to germs and enhanced the tendencies of individuals with higher levels of contamination fear to attribute some general human characteristics to germs (i.e., intentions, feelings). These findings suggest that the attribution of malevolent intentions to germs may be a cognitive distortion that contributes to the maintenance of contamination fear, which may afford a novel treatment target. Perceived movement may serve as an antecedent to the attribution of malevolent intentions to germs and thus exacerbate the tendency to make these attributions.
Decreases in extraversion are attenuated for individuals categorized as light-to-moderate drinkers, while decreases in conscientiousness were accentuated by having experienced alcohol dependence symptoms
Luchetti, M., Terracciano, A., Stephan, Y. and Sutin, A. R. (), Alcohol use and personality change in middle and older adulthood: Findings from the Health and Retirement Study. Journal of Personality. Accepted Author Manuscript. doi:10.1111/jopy.12371
Abstract
Objective: Personality is known to predict alcohol consumption but how alcohol use is related to personality change is less clear, especially at older ages. The present study examined the effects of level of alcohol consumption and history of dependence on change in the five-factor model personality traits in a national cohort of Americans aged over 50.
Method: Over 10,000 adults who participated in 2006-08 waves of the Health and Retirement Study reported on personality and alcohol use and were followed over 4 years.
Results: Latent difference score models indicated decreases in extraversion to be attenuated for individuals categorized as light-to-moderate drinkers at baseline, while decreases in conscientiousness were accentuated by having experienced alcohol dependence symptoms. Moreover, personality difference scores correlated with changes in the amount of alcohol consumed at follow-up.
Conclusions: The findings suggest that patterns of alcohol consumption are associated with changes in personality across the second half of the lifespan.
Abstract
Objective: Personality is known to predict alcohol consumption but how alcohol use is related to personality change is less clear, especially at older ages. The present study examined the effects of level of alcohol consumption and history of dependence on change in the five-factor model personality traits in a national cohort of Americans aged over 50.
Method: Over 10,000 adults who participated in 2006-08 waves of the Health and Retirement Study reported on personality and alcohol use and were followed over 4 years.
Results: Latent difference score models indicated decreases in extraversion to be attenuated for individuals categorized as light-to-moderate drinkers at baseline, while decreases in conscientiousness were accentuated by having experienced alcohol dependence symptoms. Moreover, personality difference scores correlated with changes in the amount of alcohol consumed at follow-up.
Conclusions: The findings suggest that patterns of alcohol consumption are associated with changes in personality across the second half of the lifespan.
Introduction of Uber ride-sharing service is associated with lower DUI and fatal accident rates. For some specifications, there are also less arrests for assault and disorderly conduct. There is an increase in vehicle thefts
Dills, A. K. and Mulholland, S. E. (2018), Ride-Sharing, Fatal Crashes, and Crime. Southern Economic Journal. doi:10.1002/soej.12255
Abstract: The advent of smart-phone based, ride-sharing applications has revolutionized the vehicle for hire market. Advocates point to the ease of use, lower prices, and shorter wait times compared to hailing a taxi or prearranging limousine service. Others argue that proper government oversight is necessary to protect ride-share passengers from driver error or vehicle parts failures and violence from unlicensed strangers. Using U.S. county-level data from 2007 through 2015, we investigate whether the introduction of the ride-sharing service Uber is associated with changes in fatal vehicle crashes and crime. We find that Uber's entry lowers the rate of DUIs and fatal accidents. For some specifications, we also find declines in arrests for assault and disorderly conduct. Conversely, we observe an increase in vehicle thefts.
Abstract: The advent of smart-phone based, ride-sharing applications has revolutionized the vehicle for hire market. Advocates point to the ease of use, lower prices, and shorter wait times compared to hailing a taxi or prearranging limousine service. Others argue that proper government oversight is necessary to protect ride-share passengers from driver error or vehicle parts failures and violence from unlicensed strangers. Using U.S. county-level data from 2007 through 2015, we investigate whether the introduction of the ride-sharing service Uber is associated with changes in fatal vehicle crashes and crime. We find that Uber's entry lowers the rate of DUIs and fatal accidents. For some specifications, we also find declines in arrests for assault and disorderly conduct. Conversely, we observe an increase in vehicle thefts.
We argue that anger likely plays a major role in motivating individuals to engage in the biased assimilation of political information—an evaluative bias in favor of information that bolsters one's views and against information that undercuts them
Suhay, E. and Erisen, C. (2018), The Role of Anger in the Biased Assimilation of Political Information. Political Psychology. doi:10.1111/pops.12463
Abstract: Political psychologists have established that politically motivated reasoning is a common phenomenon; however, the field knows comparatively less about the psychological mechanisms that drive it. Drawing on advances in the understanding of the relevance of emotion to political reasoning and behavior, we argue that anger likely plays a major role in motivating individuals to engage in the biased assimilation of political information—an evaluative bias in favor of information that bolsters one's views and against information that undercuts them. We test this proposition with two online studies, the second of which includes a quasi-representative sample of Americans. The studies support our expectations. Individuals felt more negative emotions toward arguments that undermined their attitudes and positive emotions toward arguments that confirmed them; however, anger was nearly alone in fueling biased reactions to issue arguments.
Abstract: Political psychologists have established that politically motivated reasoning is a common phenomenon; however, the field knows comparatively less about the psychological mechanisms that drive it. Drawing on advances in the understanding of the relevance of emotion to political reasoning and behavior, we argue that anger likely plays a major role in motivating individuals to engage in the biased assimilation of political information—an evaluative bias in favor of information that bolsters one's views and against information that undercuts them. We test this proposition with two online studies, the second of which includes a quasi-representative sample of Americans. The studies support our expectations. Individuals felt more negative emotions toward arguments that undermined their attitudes and positive emotions toward arguments that confirmed them; however, anger was nearly alone in fueling biased reactions to issue arguments.
The younger a person feels, the more likely he or she will use the Internet
Young at heart and online? Subjective age and internet use in two Swiss survey studies
Alexander Seifert ORCID Icon & Hans-Werner Wahl. Educational Gerontology, https://doi.org/10.1080/03601277.2018.1427495
ABSTRACT: Subjective age (SA) indicates how old a person feels. SA has been found to be a marker of an individual’s physical and psychological functioning and openness for new aging experiences. Thus, it can be generally considered as beneficial in promoting healthy aging. We hypothesized that the younger a person feels, the more likely he or she will use the Internet. We evaluated two secondary analyses based on two cross-sectional and representative telephone surveys of 1790 participants (n = 1299, age ≥ 70 years; n = 491, age ≥ 65 years) in Switzerland. Univariate and multivariate analyses, controlled for a number of relevant confounders, confirmed the relationship between lowered SA and heightened Internet use. Given that we were able to analyze two relatively large and representative data sets, we regard our findings, although based on cross-sectional studies, as rather robust. Longitudinal research is required to examine the causal direction of this relationship.
Alexander Seifert ORCID Icon & Hans-Werner Wahl. Educational Gerontology, https://doi.org/10.1080/03601277.2018.1427495
ABSTRACT: Subjective age (SA) indicates how old a person feels. SA has been found to be a marker of an individual’s physical and psychological functioning and openness for new aging experiences. Thus, it can be generally considered as beneficial in promoting healthy aging. We hypothesized that the younger a person feels, the more likely he or she will use the Internet. We evaluated two secondary analyses based on two cross-sectional and representative telephone surveys of 1790 participants (n = 1299, age ≥ 70 years; n = 491, age ≥ 65 years) in Switzerland. Univariate and multivariate analyses, controlled for a number of relevant confounders, confirmed the relationship between lowered SA and heightened Internet use. Given that we were able to analyze two relatively large and representative data sets, we regard our findings, although based on cross-sectional studies, as rather robust. Longitudinal research is required to examine the causal direction of this relationship.
Monday, January 22, 2018
The strongest insights into the biological bases of social connection come from animal research, which shows that social bonds rely on the same neurochemicals that support general motivation, among them opioids
Opioids and Social Connection. Tristen K. Inagaki. Current Directions in Psychological Science, https://doi.org/10.1177/0963721417735531
Abstract: Social connection, the pleasurable, subjective experience of feeling close to and bonded with other people, is critical for well-being and continued social bonding. Despite the importance of social connection for many important outcomes, few researchers have experimentally examined how humans connect with those to whom they feel close. The strongest insights into the biological bases of social connection come from animal research, which shows that social bonds rely on the same neurochemicals that support general motivation. One class of neurochemicals, opioids, has received increased attention in recent years with the rise of pharmacological methods to manipulate opioids in humans. This article reviews emerging findings to show that opioids affect social feelings, behaviors, and perceptions in both positive and negative social experiences and concludes with the implications of such findings. Future work should consider the subjective feelings of social connection felt during interactions with close social contacts in order to further the understanding of social connection.
Keywords: social affiliation, social bonding, attachment, social reward, endogenous opioids
Abstract: Social connection, the pleasurable, subjective experience of feeling close to and bonded with other people, is critical for well-being and continued social bonding. Despite the importance of social connection for many important outcomes, few researchers have experimentally examined how humans connect with those to whom they feel close. The strongest insights into the biological bases of social connection come from animal research, which shows that social bonds rely on the same neurochemicals that support general motivation. One class of neurochemicals, opioids, has received increased attention in recent years with the rise of pharmacological methods to manipulate opioids in humans. This article reviews emerging findings to show that opioids affect social feelings, behaviors, and perceptions in both positive and negative social experiences and concludes with the implications of such findings. Future work should consider the subjective feelings of social connection felt during interactions with close social contacts in order to further the understanding of social connection.
Keywords: social affiliation, social bonding, attachment, social reward, endogenous opioids
A compilation of heat flux recordings from Greenland show the existence of geothermal heat sources beneath GIS and could explain high glacial ice speed areas such as the Northeast Greenland ice stream
High geothermal heat flux in close proximity to the Northeast Greenland Ice Stream. Søren Rysgaard, Jørgen Bendtsen, John Mortensen & Mikael K. Sejr. Scientific Reports 8, Article number: 1344 (2018), doi 10.1038/s41598-018-19244-x
Abstract: The Greenland ice sheet (GIS) is losing mass at an increasing rate due to surface melt and flow acceleration in outlet glaciers. Currently, there is a large disagreement between observed and simulated ice flow, which may arise from inaccurate parameterization of basal motion, subglacial hydrology or geothermal heat sources. Recently it was suggested that there may be a hidden heat source beneath GIS caused by a higher than expected geothermal heat flux (GHF) from the Earth’s interior. Here we present the first direct measurements of GHF from beneath a deep fjord basin in Northeast Greenland. Temperature and salinity time series (2005–2015) in the deep stagnant basin water are used to quantify a GHF of 93 ± 21 mW m−2 which confirm previous indirect estimated values below GIS. A compilation of heat flux recordings from Greenland show the existence of geothermal heat sources beneath GIS and could explain high glacial ice speed areas such as the Northeast Greenland ice stream.
Abstract: The Greenland ice sheet (GIS) is losing mass at an increasing rate due to surface melt and flow acceleration in outlet glaciers. Currently, there is a large disagreement between observed and simulated ice flow, which may arise from inaccurate parameterization of basal motion, subglacial hydrology or geothermal heat sources. Recently it was suggested that there may be a hidden heat source beneath GIS caused by a higher than expected geothermal heat flux (GHF) from the Earth’s interior. Here we present the first direct measurements of GHF from beneath a deep fjord basin in Northeast Greenland. Temperature and salinity time series (2005–2015) in the deep stagnant basin water are used to quantify a GHF of 93 ± 21 mW m−2 which confirm previous indirect estimated values below GIS. A compilation of heat flux recordings from Greenland show the existence of geothermal heat sources beneath GIS and could explain high glacial ice speed areas such as the Northeast Greenland ice stream.
Monastic Tibetan Buddhists showed significantly greater fear of death than any other group. The monastics were also less generous than other groups about the prospect of giving up a slightly longer life in order to extend the life of another
Nichols, S., Strohminger, N., Rai, A. and Garfield, J. (2018), Death and the Self. Cogn Sci. doi:10.1111/cogs.12590
Abstract: It is an old philosophical idea that if the future self is literally different from the current self, one should be less concerned with the death of the future self (Parfit, 1984). This paper examines the relation between attitudes about death and the self among Hindus, Westerners, and three Buddhist populations (Lay Tibetan, Lay Bhutanese, and monastic Tibetans). Compared with other groups, monastic Tibetans gave particularly strong denials of the continuity of self, across several measures. We predicted that the denial of self would be associated with a lower fear of death and greater generosity toward others. To our surprise, we found the opposite. Monastic Tibetan Buddhists showed significantly greater fear of death than any other group. The monastics were also less generous than any other group about the prospect of giving up a slightly longer life in order to extend the life of another.
Abstract: It is an old philosophical idea that if the future self is literally different from the current self, one should be less concerned with the death of the future self (Parfit, 1984). This paper examines the relation between attitudes about death and the self among Hindus, Westerners, and three Buddhist populations (Lay Tibetan, Lay Bhutanese, and monastic Tibetans). Compared with other groups, monastic Tibetans gave particularly strong denials of the continuity of self, across several measures. We predicted that the denial of self would be associated with a lower fear of death and greater generosity toward others. To our surprise, we found the opposite. Monastic Tibetan Buddhists showed significantly greater fear of death than any other group. The monastics were also less generous than any other group about the prospect of giving up a slightly longer life in order to extend the life of another.
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3.2. Tradeoff
Many in the Buddhist tradition, following classical Indian Buddhist philosophers such as Kamalasıla and Santideva, argue that one of the important consequences of realizing the absence of self and impermanence is the reduction in egocentricity, reflected in the increase in generosity, care, love for others, and the self disappearing as an object of special concern (Garfield, 2015). So, one would expect, if this view is right, that those who see the self as insubstantial and impermanent would be less likely to value their own lives over those of others. Indeed, canonical descriptions of non-egocentricity, generosity, and care are replete with examples of individuals who willingly sacrifice their own good for that of others. The next study explores this with our populations.
Many in the Buddhist tradition, following classical Indian Buddhist philosophers such as Kamalasıla and Santideva, argue that one of the important consequences of realizing the absence of self and impermanence is the reduction in egocentricity, reflected in the increase in generosity, care, love for others, and the self disappearing as an object of special concern (Garfield, 2015). So, one would expect, if this view is right, that those who see the self as insubstantial and impermanent would be less likely to value their own lives over those of others. Indeed, canonical descriptions of non-egocentricity, generosity, and care are replete with examples of individuals who willingly sacrifice their own good for that of others. The next study explores this with our populations.
3.2.1. Method
Participants were given a task developed from those used to assess the influence of intertemporal self-connectedness on future decision-making (e.g., Bartels & Urminsky, 2011). In this task, participants have to decide the extent to which they would trade off months of their own life for an increasing amount of time for another person. Participants were shown the following instructions:
Participants were given a task developed from those used to assess the influence of intertemporal self-connectedness on future decision-making (e.g., Bartels & Urminsky, 2011). In this task, participants have to decide the extent to which they would trade off months of their own life for an increasing amount of time for another person. Participants were shown the following instructions:
Imagine that you have a terminal disease that will kill you in 6 months unless you take a medication. There is only one dose of the medication available. If you take the medication, it will prolong your life by 6 months. So if you take the medicine, you will live for 12 months instead of 6. If you don’t take the medication, it will go to someone else who has the same condition and will die in 6 months. This person is very much like you but a stranger whom you will never meet or be in contact with.
Participants then indicated whether they would choose to give the medicine to themselves or the stranger if the medicine had varying degrees of efficacy for the stranger. The shortest possible extension of the stranger’s life by the medicine was “1 month or less”; the longest was “more than 5 years,” with eight additional intervals (2 months, 3 months, 6 months, 1 year, etc.) in between. The medicine was always said to prolong the participant’s life by 6 months. Each participant therefore rendered 10 responses (one for each self-other paired decision). Responses were scored by counting the number of times a person opted to give the medicine to themselves; scores ranged from 0 to 10. A score of zero would mean a subject would give up their medicine to the stranger regardless of how long it would prolong their life; a score of 10 would mean a subject would keep the medicine for themselves even if the medicine would prolong the stranger’s life by 5 or more years.
Participants then indicated whether they would choose to give the medicine to themselves or the stranger if the medicine had varying degrees of efficacy for the stranger. The shortest possible extension of the stranger’s life by the medicine was “1 month or less”; the longest was “more than 5 years,” with eight additional intervals (2 months, 3 months, 6 months, 1 year, etc.) in between. The medicine was always said to prolong the participant’s life by 6 months. Each participant therefore rendered 10 responses (one for each self-other paired decision). Responses were scored by counting the number of times a person opted to give the medicine to themselves; scores ranged from 0 to 10. A score of zero would mean a subject would give up their medicine to the stranger regardless of how long it would prolong their life; a score of 10 would mean a subject would keep the medicine for themselves even if the medicine would prolong the stranger’s life by 5 or more years.
One thousand one hundred and eighty-one participants (701 Americans, 240 Indians, 240 Tibetan monastics; 42.2% female) took the tradeoff task. Of the American participants, 311 identified as Christian and 276 identified as nonreligious. The 41 American participants who indicated other religions were excluded from this analysis, as were 73 Americans who gave incoherent answers (i.e., choosing to keep the medicine that would keep the stranger alive for more time when they had already chosen to give away the medicine when the stranger lived for less time). One Indian subject was excluded for having missing data. We did not collect data from Tibetan or Bhutanese lay Buddhists.
[...]
3.2.3. Discussion
There are several ways to interpret this study, some more optimistic than others. One is that Buddhists are more honest about what they would do with medicine if they were sick. While this possibility cannot be ruled out, it would mean that all three comparison groups (Indians, Christian Americans, and nonreligious Americans) are more dishonest than the Tibetans, and we have no good reason to suspect this. Furthermore, the social desirability of answers on the Tradeoff task is far from obvious. Another possibility is that the Tibetan monastics consider their lives more valuable than that of a stranger, because they are more likely to contribute to the world than a person selected at random.
To rule out these possibilities, future studies should measure actual egocentric behavior, see if performance changes when members of the in-group are used (e.g., trading months off your life vs. a Buddhist you have never met), and collect self-report data. Perhaps such work will reveal a principled reason for why the monastic Tibetans gave such egocentric responses.
On the other hand, future work should also explore what the upper bound is for the egocentric responses among the monastics. Because the majority of Tibetan responses were at ceiling for egocentricity, this study may fail to capture just how dramatic these differences are.
There are several ways to interpret this study, some more optimistic than others. One is that Buddhists are more honest about what they would do with medicine if they were sick. While this possibility cannot be ruled out, it would mean that all three comparison groups (Indians, Christian Americans, and nonreligious Americans) are more dishonest than the Tibetans, and we have no good reason to suspect this. Furthermore, the social desirability of answers on the Tradeoff task is far from obvious. Another possibility is that the Tibetan monastics consider their lives more valuable than that of a stranger, because they are more likely to contribute to the world than a person selected at random.
To rule out these possibilities, future studies should measure actual egocentric behavior, see if performance changes when members of the in-group are used (e.g., trading months off your life vs. a Buddhist you have never met), and collect self-report data. Perhaps such work will reveal a principled reason for why the monastic Tibetans gave such egocentric responses.
On the other hand, future work should also explore what the upper bound is for the egocentric responses among the monastics. Because the majority of Tibetan responses were at ceiling for egocentricity, this study may fail to capture just how dramatic these differences are.
3.3. Discussion
Contrary to our central prediction, we did not find that Buddhist monastics showed less fear of self-annihilation than Abrahamics and Hindus. Indeed, to our astonishment, we found that the monastics showed greater fear of self-annihilation than any other group, including lay Tibetans and Western nonbelievers. Furthermore, the Buddhist monastics were less generous with months of their own lives than the Hindus, the Abrahamics, and the Western nonbelievers.
In light of how surprising our results are, it is worth reviewing some of the limitations and alternative explanations of the research. One possibility is that the results on the increased fear of self-annihilation among monastics is a fluke of the sample. We think this is unlikely partly since we sampled from two geographically distinct monasteries, but more importantly because the results on the self-annihilation measure cohered with the results on tradeoff task. In both studies, the monastic Tibetans exhibited significantly higher concern for self-preservation.
Another explanation for our findings might be that the monastic Tibetans did not really believe the no-self view. We think there might be something right about this, but caution is required. Almost all Tibetan monastics in our sample report that they rely on the no-self doctrine as reassurance that death should not be feared. Furthermore, across several measures, we found the monastics to maintain that there is no self. And this is an absolutely central part of their religious tradition. It is as central to Buddhism as the belief that Jesus is the son of God is to Christianity. So, if the monastics were told, “You don’t believe in the no self view,” this would likely inspire strenuous rebuttals. Nonetheless, there might be another sense in which the monastics have not internalized the no-self view deeply enough to deflect fear of death. Indeed, we suspect that something like this is the case, as we will discuss in the final section.
Another limitation of our study is that we focused on a single Buddhist tradition, and it will be important to see whether the findings hold for other traditions as well. Buddhist traditions differ from one another in doctrinal detail, with respect to practice, with respect to relations between lay and monastic communities, and in degree of piety. We have examined only one of these traditions—the Tibetan tradition as it is represented in the Indian exile community and in Bhutan. It will be important in future studies to examine other Buddhist traditions to determine whether the phenomena we have found are general, or whether they are driven in part by properties of the Tibetan community or Buddhist doctrine, per se. If the latter, further study will be required to determine which features of Buddhist doctrine are responsible for these results.
Contrary to our central prediction, we did not find that Buddhist monastics showed less fear of self-annihilation than Abrahamics and Hindus. Indeed, to our astonishment, we found that the monastics showed greater fear of self-annihilation than any other group, including lay Tibetans and Western nonbelievers. Furthermore, the Buddhist monastics were less generous with months of their own lives than the Hindus, the Abrahamics, and the Western nonbelievers.
In light of how surprising our results are, it is worth reviewing some of the limitations and alternative explanations of the research. One possibility is that the results on the increased fear of self-annihilation among monastics is a fluke of the sample. We think this is unlikely partly since we sampled from two geographically distinct monasteries, but more importantly because the results on the self-annihilation measure cohered with the results on tradeoff task. In both studies, the monastic Tibetans exhibited significantly higher concern for self-preservation.
Another explanation for our findings might be that the monastic Tibetans did not really believe the no-self view. We think there might be something right about this, but caution is required. Almost all Tibetan monastics in our sample report that they rely on the no-self doctrine as reassurance that death should not be feared. Furthermore, across several measures, we found the monastics to maintain that there is no self. And this is an absolutely central part of their religious tradition. It is as central to Buddhism as the belief that Jesus is the son of God is to Christianity. So, if the monastics were told, “You don’t believe in the no self view,” this would likely inspire strenuous rebuttals. Nonetheless, there might be another sense in which the monastics have not internalized the no-self view deeply enough to deflect fear of death. Indeed, we suspect that something like this is the case, as we will discuss in the final section.
Another limitation of our study is that we focused on a single Buddhist tradition, and it will be important to see whether the findings hold for other traditions as well. Buddhist traditions differ from one another in doctrinal detail, with respect to practice, with respect to relations between lay and monastic communities, and in degree of piety. We have examined only one of these traditions—the Tibetan tradition as it is represented in the Indian exile community and in Bhutan. It will be important in future studies to examine other Buddhist traditions to determine whether the phenomena we have found are general, or whether they are driven in part by properties of the Tibetan community or Buddhist doctrine, per se. If the latter, further study will be required to determine which features of Buddhist doctrine are responsible for these results.
4. Conclusion
Our results suggest a paradoxical effect of Buddhist teaching. Buddhism encourages the belief that there is no persistent self, and this is taken to be a reason not to fear death. We find that monastic Buddhists explicitly deny the existence of a persistent self, in line with Buddhist thought. But contrary to the Buddhist promise of reduced fear of death, the monastic Buddhists showed dramatically increased fear of self-annihilation and valued their own lives over others to a much greater degree.
On every measure we used, the monastics deny the existence of the self. So why do they fail to show the expected reduction in fear of death? We think that it is because, despite their training and explicit claims, they retain a powerful sense of personal identity across the biological lifespan. In particular, like everyone else, Tibetan monastics engage in episodic retrospection and prospection, and this generates a robust sense of personal identity with the past experiencer (see, e.g., Nichols, 2014). Even if you have changed enormously since your first kiss, it will still seem like you had that experience. We propose that even for the monks and nuns, there remains a persistent and powerful sense of identity yielded by episodic memory and prospection within biological life.
The claim that episodic memory generates a sense of personal identity even among monastics is reinforced by looking at work within Tibetan Buddhism. Autobiographies are a primary genre in Tibetan literature. The autobiographies are by people who are held to be of high spiritual attainment (e.g., Gyatso, 1998, 103). It might seem incoherent for an enlightened Buddhist to write an autobiography—how can one affirm an autobiography while denying the self?5 It is certainly clear that these texts make liberal use of the first person singular. The official rejoinder to this alleged incoherence is that these works treat the author as merely a “conventional” person, not an enduring ultimate self. It is possible to speak of persons in this merely conventional fashion, but Tibetan autobiographies suggest that this is not always consistently upheld. Often in these works, the author is reporting a past experience, and the recollections certainly do not seem to present the distanced perspective afforded by thinking that there really is no persisting self.
Rather, they suggest a clear identification with the past experiencer. Consider, for instance, the most famous work in this tradition, The Life of Milarepa. We find the author describing a scene from years earlier in which he had returned to his ancestral home and found human bones among a heap of rags. He writes,
On every measure we used, the monastics deny the existence of the self. So why do they fail to show the expected reduction in fear of death? We think that it is because, despite their training and explicit claims, they retain a powerful sense of personal identity across the biological lifespan. In particular, like everyone else, Tibetan monastics engage in episodic retrospection and prospection, and this generates a robust sense of personal identity with the past experiencer (see, e.g., Nichols, 2014). Even if you have changed enormously since your first kiss, it will still seem like you had that experience. We propose that even for the monks and nuns, there remains a persistent and powerful sense of identity yielded by episodic memory and prospection within biological life.
The claim that episodic memory generates a sense of personal identity even among monastics is reinforced by looking at work within Tibetan Buddhism. Autobiographies are a primary genre in Tibetan literature. The autobiographies are by people who are held to be of high spiritual attainment (e.g., Gyatso, 1998, 103). It might seem incoherent for an enlightened Buddhist to write an autobiography—how can one affirm an autobiography while denying the self?5 It is certainly clear that these texts make liberal use of the first person singular. The official rejoinder to this alleged incoherence is that these works treat the author as merely a “conventional” person, not an enduring ultimate self. It is possible to speak of persons in this merely conventional fashion, but Tibetan autobiographies suggest that this is not always consistently upheld. Often in these works, the author is reporting a past experience, and the recollections certainly do not seem to present the distanced perspective afforded by thinking that there really is no persisting self.
Rather, they suggest a clear identification with the past experiencer. Consider, for instance, the most famous work in this tradition, The Life of Milarepa. We find the author describing a scene from years earlier in which he had returned to his ancestral home and found human bones among a heap of rags. He writes,
When I realized they were the bones of my mother, I was so overcome with grief that I could hardly stand it. I could not think, I could not speak, and an overwhelming sense of longing and sadness swept over me. (Quintman, 2010, p. 118; see also Shabkar, 1994, p. 32; Kongtrul, 2003; 172–3)
This passage is hardly a dispassionate report that a conventional person consisting of fleeting traits included a set of perceptions. Instead, it seems to be a recollection of a devastating personal experience. It is most plausible that Milarepa, in reflecting on this terrible event, could not suppress the sense that he had the experience of discovering his mother’s bones, even if, in a different register, he would deny that there is any self in which he consists, or that he is now the same person who endured that experience.
The sense of continuity over time within a biological life may be resistant to the ideological conviction that that sense is delusional. Nonetheless, the common view that there is self-persistence between lives may well succumb to the no-self doctrine. If this is the case, it may be that the prospect of death is the prospect of the end of the only kind of self in which one has any conviction. This would be a more dramatic denouement than that anticipated in death by Christians and Hindus, each of whom retains a conviction in the survival of an immortal soul. If monastics do indeed fail to extirpate the sense of continuity, this would help explain both their heightened fear of self-annihilation and their increased egocentricity in tradeoff tasks.
Indeed, this explanation actually fits with a traditional Buddhist distinction between innate self-grasping and philosophical self-grasping. The latter is the conviction in the reality of the self as a result of philosophical or religious doctrine, and it is regarded among Buddhist philosophers as eliminable simply through philosophical reflection. The former, however, is regarded as immune to mere philosophical reflection, and it is argued that only prolonged meditation can dislodge it. None of the participants we studied were long-term meditators (Tsongkhapa, 1991), and one important question for future research will be whether highly experienced practitioners of meditation would in fact show reduced fear of self-annihilation.
The Buddhist may be correct in thinking there is no persisting self and hence that it is irrational to fear death. Nonetheless, as Buddhists themselves recognize, our sense of identity across the biological lifespan is resilient, and perhaps the thought of self-annihilation triggers fears too primitive to be easily tamed by the philosophical belief that there is no persistent self.
The sense of continuity over time within a biological life may be resistant to the ideological conviction that that sense is delusional. Nonetheless, the common view that there is self-persistence between lives may well succumb to the no-self doctrine. If this is the case, it may be that the prospect of death is the prospect of the end of the only kind of self in which one has any conviction. This would be a more dramatic denouement than that anticipated in death by Christians and Hindus, each of whom retains a conviction in the survival of an immortal soul. If monastics do indeed fail to extirpate the sense of continuity, this would help explain both their heightened fear of self-annihilation and their increased egocentricity in tradeoff tasks.
Indeed, this explanation actually fits with a traditional Buddhist distinction between innate self-grasping and philosophical self-grasping. The latter is the conviction in the reality of the self as a result of philosophical or religious doctrine, and it is regarded among Buddhist philosophers as eliminable simply through philosophical reflection. The former, however, is regarded as immune to mere philosophical reflection, and it is argued that only prolonged meditation can dislodge it. None of the participants we studied were long-term meditators (Tsongkhapa, 1991), and one important question for future research will be whether highly experienced practitioners of meditation would in fact show reduced fear of self-annihilation.
The Buddhist may be correct in thinking there is no persisting self and hence that it is irrational to fear death. Nonetheless, as Buddhists themselves recognize, our sense of identity across the biological lifespan is resilient, and perhaps the thought of self-annihilation triggers fears too primitive to be easily tamed by the philosophical belief that there is no persistent self.
The cryptic reaction shot has grown dramatically in movies. The shots are designed to enhance viewers’ emotional involvement with characters. They depict a facial gesture that reflects a slightly negative and slightly aroused emotional state
Cutting, J. E. and Armstrong, K. L. (2018), Cryptic Emotions and the Emergence of a Metatheory of Mind in Popular Filmmaking. Cogn Sci. doi:10.1111/cogs.12586
Abstract: Hollywood movies can be deeply engaging and easy to understand. To succeed in this manner, feature-length movies employ many editing techniques with strong psychological underpinnings. We explore the origins and development of one of these, the reaction shot. This shot typically shows a single, unspeaking character with modest facial expression in response to an event or to the behavior or speech of another character. In a sample of movies from 1940 to 2010, we show that the prevalence of one type of these shots—which we call the cryptic reaction shot—has grown dramatically. These shots are designed to enhance viewers’ emotional involvement with characters. They depict a facial gesture that reflects a slightly negative and slightly aroused emotional state. Their use at the end of conversations, and typically at the end of scenes, helps to leave viewers in a state of speculation about what the character is thinking and what her thoughts may mean for the ongoing narrative.
Abstract: Hollywood movies can be deeply engaging and easy to understand. To succeed in this manner, feature-length movies employ many editing techniques with strong psychological underpinnings. We explore the origins and development of one of these, the reaction shot. This shot typically shows a single, unspeaking character with modest facial expression in response to an event or to the behavior or speech of another character. In a sample of movies from 1940 to 2010, we show that the prevalence of one type of these shots—which we call the cryptic reaction shot—has grown dramatically. These shots are designed to enhance viewers’ emotional involvement with characters. They depict a facial gesture that reflects a slightly negative and slightly aroused emotional state. Their use at the end of conversations, and typically at the end of scenes, helps to leave viewers in a state of speculation about what the character is thinking and what her thoughts may mean for the ongoing narrative.
Is Accurate, Positive, or Inflated Self-perception Most Advantageous for Psychological Adjustment? A Competitive Test of Key Hypotheses
Humberg, Sarah, Michael Dufner, Felix D Schönbrodt, Katharina Geukes, Roos Hutteman, Albrecht Kuefner, Maarten van Zalk, Jaap J A Denissen, Steffen Nestler, and Mitja Back. 2018. “Preprint of "is Accurate, Positive, or Inflated Self-perception Most Advantageous for Psychological Adjustment? A Competitive Test of Key Hypotheses"”. Open Science Framework. January 21. osf.io/9w3bh
Abstract: Empirical research on the (mal-)adaptiveness of favorable self-perceptions, self-enhancement, and self-knowledge has typically applied a classical null-hypothesis testing approach and provided mixed and even contradictory findings. Using data from five studies (laboratory and field, total N = 2,823), we employed an information-theoretic approach combined with Response Surface Analysis to provide the first competitive test of six popular hypotheses: that more favorable self-perceptions are adaptive versus maladaptive (Hypotheses 1 and 2: Positivity of self-view hypotheses), that higher levels of self-enhancement (i.e., a higher discrepancy of self-viewed and objectively assessed ability) are adaptive versus maladaptive (Hypotheses 3 and 4: Self-enhancement hypotheses), that accurate self-perceptions are adaptive (Hypothesis 5: Self-knowledge hypothesis), and that a slight degree of self-enhancement is adaptive (Hypothesis 6: Optimal margin hypothesis). We considered self-perceptions and objective ability measures in two content domains (reasoning ability, vocabulary knowledge) and investigated six indicators of intra- and interpersonal psychological adjustment. Results showed that most adjustment indicators were best predicted by the positivity of self-perceptions, there were some specific self-enhancement effects, and evidence generally spoke against the self-knowledge and optimal margin hypotheses. Our results highlight the need for comprehensive simultaneous tests of competing hypotheses. Implications for the understanding of underlying processes are discussed.
Abstract: Empirical research on the (mal-)adaptiveness of favorable self-perceptions, self-enhancement, and self-knowledge has typically applied a classical null-hypothesis testing approach and provided mixed and even contradictory findings. Using data from five studies (laboratory and field, total N = 2,823), we employed an information-theoretic approach combined with Response Surface Analysis to provide the first competitive test of six popular hypotheses: that more favorable self-perceptions are adaptive versus maladaptive (Hypotheses 1 and 2: Positivity of self-view hypotheses), that higher levels of self-enhancement (i.e., a higher discrepancy of self-viewed and objectively assessed ability) are adaptive versus maladaptive (Hypotheses 3 and 4: Self-enhancement hypotheses), that accurate self-perceptions are adaptive (Hypothesis 5: Self-knowledge hypothesis), and that a slight degree of self-enhancement is adaptive (Hypothesis 6: Optimal margin hypothesis). We considered self-perceptions and objective ability measures in two content domains (reasoning ability, vocabulary knowledge) and investigated six indicators of intra- and interpersonal psychological adjustment. Results showed that most adjustment indicators were best predicted by the positivity of self-perceptions, there were some specific self-enhancement effects, and evidence generally spoke against the self-knowledge and optimal margin hypotheses. Our results highlight the need for comprehensive simultaneous tests of competing hypotheses. Implications for the understanding of underlying processes are discussed.
Exploring the Great Schism in the Social Sciences: Confirmation Bias and the Interpretation of Results Relating to Biological Influences on Human Behavior and Psychology
Exploring the Great Schism in the Social Sciences: Confirmation Bias and the Interpretation of Results Relating to Biological Influences on Human Behavior and Psychology. Jeffrey Winking. Evolutionary Psychology, https://doi.org/10.1177/1474704917752691
Abstract: The nature–nurture debate is one that biologists often dismiss as a false dichotomy, as all phenotypic traits are the results of complex processes of gene and environment interactions. However, such dismissiveness belies the ongoing debate that is unmistakable throughout the biological and social sciences concerning the role of biological influences in the development of psychological and behavioral traits in humans. Many have proposed that this debate is due to ideologically driven biases in the interpretation of results. Those favoring biological approaches have been accused of a greater willingness to accept biological explanations so as to rationalize or justify the status quo of inequality. Those rejecting biological approaches have been accused of an unwillingness to accept biological explanations so as to attribute inequalities solely to social and institutional factors, ultimately allowing for the possibility of social equality. While it is important to continue to investigate this topic through further research and debate, another approach is to examine the degree to which the allegations of bias are indeed valid. To accomplish this, a convenience sample of individuals with relevant postgraduate degrees was recruited from Mechanical Turk and social media. Participants were asked to rate the inferential power of different research designs and of mock results that varied in the degree to which they supported different ideologies. Results were suggestive that researchers harbor sincere differences of opinion concerning the inferential value of relevant research. There was no suggestion that ideological confirmation biases drive these differences. However, challenges associated with recruiting a large enough sample of experts as well as identifying believable mock scenarios limit the study’s inferential scope.
Keywords: confirmation bias, academia, evolutionary studies, cognitive bias, MTurk
Abstract: The nature–nurture debate is one that biologists often dismiss as a false dichotomy, as all phenotypic traits are the results of complex processes of gene and environment interactions. However, such dismissiveness belies the ongoing debate that is unmistakable throughout the biological and social sciences concerning the role of biological influences in the development of psychological and behavioral traits in humans. Many have proposed that this debate is due to ideologically driven biases in the interpretation of results. Those favoring biological approaches have been accused of a greater willingness to accept biological explanations so as to rationalize or justify the status quo of inequality. Those rejecting biological approaches have been accused of an unwillingness to accept biological explanations so as to attribute inequalities solely to social and institutional factors, ultimately allowing for the possibility of social equality. While it is important to continue to investigate this topic through further research and debate, another approach is to examine the degree to which the allegations of bias are indeed valid. To accomplish this, a convenience sample of individuals with relevant postgraduate degrees was recruited from Mechanical Turk and social media. Participants were asked to rate the inferential power of different research designs and of mock results that varied in the degree to which they supported different ideologies. Results were suggestive that researchers harbor sincere differences of opinion concerning the inferential value of relevant research. There was no suggestion that ideological confirmation biases drive these differences. However, challenges associated with recruiting a large enough sample of experts as well as identifying believable mock scenarios limit the study’s inferential scope.
Keywords: confirmation bias, academia, evolutionary studies, cognitive bias, MTurk
Sunday, January 21, 2018
Studying Gay and Straight Males' Implicit Gender Attitudes to Understand Previously Found Gender Differences in Implicit In-Group Bias
Studying Gay and Straight Males' Implicit Gender Attitudes to Understand Previously Found Gender Differences in Implicit In-Group Bias. Yvonne Emig, Oyvind Jorgensen. Current Research in Social Psychology 25, 8, 1. http://www.uiowa.edu/crisp
Abstract: Previous research shows that men overall, in contrast to women, do not show a typical implicit in-group preference. One proposed explanation is greater interest in sex among males. If so, then gay males should show an implicit preference for males whereas straight males should prefer females. We tested this hypothesis using a modified version of the Brief Implicit Association Test on 38 gay and 65 straight males. The hypothesis was supported. As the majority of participants in previous studies on implicit gender attitudes are expected to be straight, this could contribute to the low implicit in-group bias among males.
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Several explanations have been proposed in the literature for the lack of implicit in-group bias among men. One possible explanation for men's intergroup attitudes is maternal bonding, which takes into account that children usually spend more time with the mother and therefore tend to favor their mother over the father (Rudman & Goodwin, 2004). This may be important because many implicit attitudes may be formed through early experiences in the childhood (Rudman, 2004; Skowronski & Lawrence, 2001). Accordingly, Dunham et al. (2015) found that men's gender attitudes change over their lifespan; while 5-year old boys still prefer their own gender, adult men tend to show stronger positive implicit attitudes toward women (Dunham et al., 2015). Perceived threat and stronger association of men with violence are other possible factors, which could explain men's implicit gender associations (Dunham et al., 2015; Rudman & Goodwin, 2004). As men are usually strongly associated with physical threat (such as violence and aggression), men may prefer the less-threatening gender women (Rudman & Goodwin, 2004).
One factor explaining the differences in implicit gender attitudes among men and women could be sexuality. There are gender differences in regard to which stimuli (female or male) cause sexual arousal. While heterosexual women in general tend to be aroused by pictures of men and women, heterosexual men are usually solely aroused by pictures of women (Chivers, Seto, & Blanchard, 2007). Other general differences between men and women seem to be on which behavior they are focused on (e.g. on copulation or a larger scope of activities) and which type of sexual activity arouses them most (Fisher, Aron, Mashek, & Brown, 2002). Sex drive, defined as the strength of motivation for sex, is found to be either more constant (Fisher et al., 2002) or generally stronger (Baumeister, 2000; Baumeister, Catanese, & Vohs, 2001; Peplau, 2003) in men than in women, which could explain why (heterosexual) men do not favor men on implicit associations and why (heterosexual) women do not show pro-male bias. Liking sex was, in Rudman and Goodwin's (2004) study, a predictor of in-group bias among sexually experienced men. However, the sexual explanations (such as liking sex or number of sexual encounters) would not explain a man's lack of in-group bias if this man were gay. So, in the present study, we test whether sexual orientation (gay or straight) is related to implicit gender attitudes among men. In accordance with a sex drive explanation, we expect straight males to show a stronger implicit preference for females than males compared to gay men.
Abstract: Previous research shows that men overall, in contrast to women, do not show a typical implicit in-group preference. One proposed explanation is greater interest in sex among males. If so, then gay males should show an implicit preference for males whereas straight males should prefer females. We tested this hypothesis using a modified version of the Brief Implicit Association Test on 38 gay and 65 straight males. The hypothesis was supported. As the majority of participants in previous studies on implicit gender attitudes are expected to be straight, this could contribute to the low implicit in-group bias among males.
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Several explanations have been proposed in the literature for the lack of implicit in-group bias among men. One possible explanation for men's intergroup attitudes is maternal bonding, which takes into account that children usually spend more time with the mother and therefore tend to favor their mother over the father (Rudman & Goodwin, 2004). This may be important because many implicit attitudes may be formed through early experiences in the childhood (Rudman, 2004; Skowronski & Lawrence, 2001). Accordingly, Dunham et al. (2015) found that men's gender attitudes change over their lifespan; while 5-year old boys still prefer their own gender, adult men tend to show stronger positive implicit attitudes toward women (Dunham et al., 2015). Perceived threat and stronger association of men with violence are other possible factors, which could explain men's implicit gender associations (Dunham et al., 2015; Rudman & Goodwin, 2004). As men are usually strongly associated with physical threat (such as violence and aggression), men may prefer the less-threatening gender women (Rudman & Goodwin, 2004).
One factor explaining the differences in implicit gender attitudes among men and women could be sexuality. There are gender differences in regard to which stimuli (female or male) cause sexual arousal. While heterosexual women in general tend to be aroused by pictures of men and women, heterosexual men are usually solely aroused by pictures of women (Chivers, Seto, & Blanchard, 2007). Other general differences between men and women seem to be on which behavior they are focused on (e.g. on copulation or a larger scope of activities) and which type of sexual activity arouses them most (Fisher, Aron, Mashek, & Brown, 2002). Sex drive, defined as the strength of motivation for sex, is found to be either more constant (Fisher et al., 2002) or generally stronger (Baumeister, 2000; Baumeister, Catanese, & Vohs, 2001; Peplau, 2003) in men than in women, which could explain why (heterosexual) men do not favor men on implicit associations and why (heterosexual) women do not show pro-male bias. Liking sex was, in Rudman and Goodwin's (2004) study, a predictor of in-group bias among sexually experienced men. However, the sexual explanations (such as liking sex or number of sexual encounters) would not explain a man's lack of in-group bias if this man were gay. So, in the present study, we test whether sexual orientation (gay or straight) is related to implicit gender attitudes among men. In accordance with a sex drive explanation, we expect straight males to show a stronger implicit preference for females than males compared to gay men.
Saturday, January 20, 2018
Initial failure made people underestimate how good it would feel to succeed in the future (systematic tendency to downplay the value of inaccessible rewards &outcomes). The predictions of low happiness appear to be a defensive maneuver to prevent disappointment. People high in achievement motivation constituted the main exception.
Sjastad, Hallgeir, Roy Baumeister, and Michael Ent. 2018. “Greener Grass or Sour Grapes? How People Value Future Goals After Initial Failure”. PsyArXiv. January 20. psyarxiv.com/er7q9
Abstract: If initial failure makes future success seem out of reach, do people think that such success would bring them more or less happiness than if initial performance had gone well? Across five experiments (N=690), participants were randomly assigned to receive good or poor feedback on a practice trial of a cognitive test (Studies 1-4) and their academic performance (Study 5). Those who received poor feedback predicted that they would feel less happy about a future top performance than those who received good feedback. However, when all participants received a top score on the actual test they became equally happy, regardless of initial feedback. That is, initial failure made people underestimate how good it would feel to succeed in the future. Inspired by Aesop’s fable of the fox and the grapes, we term this phenomenon the “sour-grape effect”: A systematic tendency to downplay the value of inaccessible rewards and outcomes. A pilot study revealed that people did not anticipate this result even when predicting how others would feel. The predictions of low happiness appear to be a defensive maneuver to prevent disappointment, as indicated by other ratings of whether the trait was relevant to self-concept and one’s future life outcomes. People high in achievement motivation constituted the main exception, as they remained engaged with the task and predicted (correctly) that success would bring them joy. A pre-registered experiment replicated all effects and confirmed mediation and moderation. Findings are interpreted in connection with cognitive dissonance, self-concept defense, adaptive preferences, and affective forecasting.
Initial failure made people underestimate how good it would feel to succeed in the future (systematic tendency to downplay the value of inaccessible rewards &outcomes). The predictions of low happiness appear to be a defensive maneuver to prevent disappointment. People high in achievement motivation constituted the main exception.
Abstract: If initial failure makes future success seem out of reach, do people think that such success would bring them more or less happiness than if initial performance had gone well? Across five experiments (N=690), participants were randomly assigned to receive good or poor feedback on a practice trial of a cognitive test (Studies 1-4) and their academic performance (Study 5). Those who received poor feedback predicted that they would feel less happy about a future top performance than those who received good feedback. However, when all participants received a top score on the actual test they became equally happy, regardless of initial feedback. That is, initial failure made people underestimate how good it would feel to succeed in the future. Inspired by Aesop’s fable of the fox and the grapes, we term this phenomenon the “sour-grape effect”: A systematic tendency to downplay the value of inaccessible rewards and outcomes. A pilot study revealed that people did not anticipate this result even when predicting how others would feel. The predictions of low happiness appear to be a defensive maneuver to prevent disappointment, as indicated by other ratings of whether the trait was relevant to self-concept and one’s future life outcomes. People high in achievement motivation constituted the main exception, as they remained engaged with the task and predicted (correctly) that success would bring them joy. A pre-registered experiment replicated all effects and confirmed mediation and moderation. Findings are interpreted in connection with cognitive dissonance, self-concept defense, adaptive preferences, and affective forecasting.
Initial failure made people underestimate how good it would feel to succeed in the future (systematic tendency to downplay the value of inaccessible rewards &outcomes). The predictions of low happiness appear to be a defensive maneuver to prevent disappointment. People high in achievement motivation constituted the main exception.
Lack of Increase in Sexual Drive and Function After Dopaminergic Stimulation in Women – contrary to what happens with men
Lack of Increase in Sexual Drive and Function After Dopaminergic Stimulation in Women. Tillmann H. C. Krüger et al. Journal of Sex & Marital Therapy, Volume 44, 2018 - Issue 1, Pages 61-72 | https://doi.org/10.1080/0092623X.2017.1318797
ABSTRACT: Human and animal data indicate that the dopaminergic system plays a crucial role in sexual drive and function. Using a double-blind, placebo-controlled crossover design, this prototype study investigated the effect of the D2 dopamine agonist cabergoline on sexual parameters in 13 healthy women. Cardiovascular and genital parameters were monitored continuously. Sexual drive and function were measured using self-report sexual experience scales. In contrast to previous theories and assumptions, we found that cabergoline did not alter objective and subjective sexual parameters in healthy women. This finding suggests that there may be sex differences in the influence of the dopaminergic system on human sexual functioning.
ABSTRACT: Human and animal data indicate that the dopaminergic system plays a crucial role in sexual drive and function. Using a double-blind, placebo-controlled crossover design, this prototype study investigated the effect of the D2 dopamine agonist cabergoline on sexual parameters in 13 healthy women. Cardiovascular and genital parameters were monitored continuously. Sexual drive and function were measured using self-report sexual experience scales. In contrast to previous theories and assumptions, we found that cabergoline did not alter objective and subjective sexual parameters in healthy women. This finding suggests that there may be sex differences in the influence of the dopaminergic system on human sexual functioning.
Author claims that twelve-month-olds understand that foreign languages can communicate
Voulez-vous jouer avec moi? Twelve-month-olds understand that foreign languages can communicate. Athena Vouloumanos. Cognition, Volume 173, April 2018, Pages 87–92. https://doi.org/10.1016/j.cognition.2018.01.002
Abstract: Infants understand that speech in their native language allows speakers to communicate. Is this understanding limited to their native language or does it extend to non-native languages with which infants have no experience? Twelve-month-old infants saw an actor, the Communicator, repeatedly select one of two objects. When the Communicator could no longer reach the target but a Recipient could, the Communicator vocalized a nonsense phrase either in English (infants’ native language), Spanish (rhythmically different), or Russian (phonotactically different), or hummed (a non-speech vocalization). Across all three languages, native and non-native, but not humming, infants looked longer when the Recipient gave the Communicator the non-target object. Although, by 12 months, infants do not readily map non-native words to objects or discriminate most non-native speech contrasts, they understand that non-native languages can transfer information to others. Understanding language as a tool for communication extends beyond infants’ native language: By 12 months, infants view language as a universal mechanism for transferring and acquiring new information.
Keywords: Language acquisition; Non-native language; Infant cognitive development; Communication; Speech perception
Abstract: Infants understand that speech in their native language allows speakers to communicate. Is this understanding limited to their native language or does it extend to non-native languages with which infants have no experience? Twelve-month-old infants saw an actor, the Communicator, repeatedly select one of two objects. When the Communicator could no longer reach the target but a Recipient could, the Communicator vocalized a nonsense phrase either in English (infants’ native language), Spanish (rhythmically different), or Russian (phonotactically different), or hummed (a non-speech vocalization). Across all three languages, native and non-native, but not humming, infants looked longer when the Recipient gave the Communicator the non-target object. Although, by 12 months, infants do not readily map non-native words to objects or discriminate most non-native speech contrasts, they understand that non-native languages can transfer information to others. Understanding language as a tool for communication extends beyond infants’ native language: By 12 months, infants view language as a universal mechanism for transferring and acquiring new information.
Keywords: Language acquisition; Non-native language; Infant cognitive development; Communication; Speech perception
Intellectual humility and openness to the opposing view
Intellectual humility and openness to the opposing view. Tenelle Porter & Karina Schumann. Self and Identity, Volume 17, 2018 - Issue 2, https://doi.org/10.1080/15298868.2017.1361861
Abstract: Strong disagreements have stymied today’s political discourse. We investigate intellectual humility – recognizing the limits of one’s knowledge and appreciating others’ intellectual strengths – as one factor that can make disagreements more constructive. In Studies 1 and 2, participants with higher intellectual humility were more open to learning about the opposition’s views during imagined disagreements. In Study 3, those with higher intellectual humility exposed themselves to a greater proportion of opposing political perspectives. In Study 4, making salient a growth mindset of intelligence boosted intellectual humility, and, in turn, openness to opposing views. Results suggest that intellectual humility is associated with openness during disagreement, and that a growth mindset of intelligence may increase intellectual humility. Implications for current political polarization are discussed.
Keywords: Humility, open-mindedness, growth mindset, politics, disagreement
Abstract: Strong disagreements have stymied today’s political discourse. We investigate intellectual humility – recognizing the limits of one’s knowledge and appreciating others’ intellectual strengths – as one factor that can make disagreements more constructive. In Studies 1 and 2, participants with higher intellectual humility were more open to learning about the opposition’s views during imagined disagreements. In Study 3, those with higher intellectual humility exposed themselves to a greater proportion of opposing political perspectives. In Study 4, making salient a growth mindset of intelligence boosted intellectual humility, and, in turn, openness to opposing views. Results suggest that intellectual humility is associated with openness during disagreement, and that a growth mindset of intelligence may increase intellectual humility. Implications for current political polarization are discussed.
Keywords: Humility, open-mindedness, growth mindset, politics, disagreement
Rare delusional ideation of zoanthropy
Seltener Wahninhalt Zooanthropie / Rare delusional ideation of zoanthropy. Kräenbring, J., Zellner, N. & Warninghoff, J. Der Nervenarzt (2018) 89: 92. https://doi.org/10.1007/s00115-017-0285-3
[Automatic translation]
In 2010, a 45-year-old geriatric nurse was admitted to a psychiatric hospital for the first time with a severe depressive episode without psychotic symptoms and treated with venlafaxine and amitriptyline. Full remission and part-time work continued for 5 years. By the end of 2015, the patient had discontinued the above-mentioned medication, as she suspected it was a cause of new diarrhea and nausea. In 2016, she was re-hospitalized due to 6 weeks of mood swings with lack of drive and 3 days of confusion.
Findings, therapy and course
Psychopathologically, in this second inpatient psychiatric recording a substantive dementia, paracineses and a rife train of thought. Determined to be a tadpole, the patient made meandering movements with her body, which we interpreted as an expression of this conviction.
Diagnostically, the criteria of an acute schizophreniform disorder were met. The conviction that we are a tadpole was a bizarre delusion, which is a clear symptom of schizophrenia according to ICD-10 (International Statistical Classification of Diseases and Related Health Problems 10). The symptom constellation had occurred only a few hours before the inpatient admission, so that the time criterion of schizophrenia was not met. Physical and apparative investigations gave no indication of an organic genesis. A drug addiction test yielded only negative findings.
Treatment is with 4 mg of risperidone per day. After about a week, the patient stated that she was no longer a tadpole but was still convinced that she had been born a tadpole. Paracines were no longer observable. After about 3 weeks of treatment no delusions was explored more.
[Automatic translation]
In 2010, a 45-year-old geriatric nurse was admitted to a psychiatric hospital for the first time with a severe depressive episode without psychotic symptoms and treated with venlafaxine and amitriptyline. Full remission and part-time work continued for 5 years. By the end of 2015, the patient had discontinued the above-mentioned medication, as she suspected it was a cause of new diarrhea and nausea. In 2016, she was re-hospitalized due to 6 weeks of mood swings with lack of drive and 3 days of confusion.
Findings, therapy and course
Psychopathologically, in this second inpatient psychiatric recording a substantive dementia, paracineses and a rife train of thought. Determined to be a tadpole, the patient made meandering movements with her body, which we interpreted as an expression of this conviction.
Diagnostically, the criteria of an acute schizophreniform disorder were met. The conviction that we are a tadpole was a bizarre delusion, which is a clear symptom of schizophrenia according to ICD-10 (International Statistical Classification of Diseases and Related Health Problems 10). The symptom constellation had occurred only a few hours before the inpatient admission, so that the time criterion of schizophrenia was not met. Physical and apparative investigations gave no indication of an organic genesis. A drug addiction test yielded only negative findings.
Treatment is with 4 mg of risperidone per day. After about a week, the patient stated that she was no longer a tadpole but was still convinced that she had been born a tadpole. Paracines were no longer observable. After about 3 weeks of treatment no delusions was explored more.
Exploring the Relationship Between Narcissism and Extreme Altruism
Exploring the Relationship Between Narcissism and Extreme Altruism. Daniel White, Marianna Szabo and Niko Tiliopoulos. The American Journal of Psychology, Vol. 131, No. 1 (Spring 2018), pp. 65-80. http://www.jstor.org/stable/10.5406/amerjpsyc.131.1.0065
Abstract: Extreme altruism is defined as prosocial behavior that violates social norms or the law. Little research has been done on this phenomenon, although research into related areas suggests that, surprisingly, extreme altruistic activities may be associated with traits traditionally associated with narcissism. This relationship was explored by comparing members of the public, people involved in prosocial activities within socially and legally accepted realms, and members of the Real-Life Superhero (RLSH) movement. The RLSH movement is a subculture whose prosocial-directed activities often exceed social norms and legal constraints. These include patrolling and conducting community and citizen police work in superhero-inspired uniforms, which has on several occasions resulted in altercations with other civilians or with law enforcement. The results suggest that there is a relationship between certain traits within the narcissism spectrum and the proclivity to engage in extreme altruism. These traits include grandiose fantasy, self-sacrificing self-enhancement, and devaluing. Furthermore, these traits are expressed at significantly higher levels in people who engage in extreme altruism more often. Finally, a model based predominantly on narcissism indicated a strong ability to predict group membership among the three groups. The findings suggest that a reconceptualization that reflects the capacity of these traits to be expressed in a prosocial or antisocial behavior is needed to explain this relationship.
Abstract: Extreme altruism is defined as prosocial behavior that violates social norms or the law. Little research has been done on this phenomenon, although research into related areas suggests that, surprisingly, extreme altruistic activities may be associated with traits traditionally associated with narcissism. This relationship was explored by comparing members of the public, people involved in prosocial activities within socially and legally accepted realms, and members of the Real-Life Superhero (RLSH) movement. The RLSH movement is a subculture whose prosocial-directed activities often exceed social norms and legal constraints. These include patrolling and conducting community and citizen police work in superhero-inspired uniforms, which has on several occasions resulted in altercations with other civilians or with law enforcement. The results suggest that there is a relationship between certain traits within the narcissism spectrum and the proclivity to engage in extreme altruism. These traits include grandiose fantasy, self-sacrificing self-enhancement, and devaluing. Furthermore, these traits are expressed at significantly higher levels in people who engage in extreme altruism more often. Finally, a model based predominantly on narcissism indicated a strong ability to predict group membership among the three groups. The findings suggest that a reconceptualization that reflects the capacity of these traits to be expressed in a prosocial or antisocial behavior is needed to explain this relationship.
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